Affirmative

A homily for the Sixth Sunday in Ordinary Time, February 15, 2026

Sirach 15:15-20, 1 Corinthians 2:6-10, Matthew 5:17-37

In 1982, First Lady Nancy Reagan started a nationwide anti-addiction campaign with a simple name and simple objective: Just Say No to Drugs.  It was a powerful message about the horrific damage illicit substances were causing, especially among young people.

Just Say No could easily have been considered the Eleventh Commandment.

But Just Say No is only a halfway measure. It urges people who care about themselves and the people who love them to turn away from harm, but then what?

What is the Yes we should be saying?

We have one answer as of this coming Wednesday.

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It

A homily for the Second Sunday in Ordinary Time, January 18, 2026

Isaiah 49:3, 5-6, 1 Corinthians 1:1-3, John 1:29-34

It.

In the entertainment business notably, but in almost every endeavor, some people have It.

“It” is the essentially undefinable but immediately recognizable quality that makes certain people stand out in a crowd, almost as if they have permanent spotlights bathing them.

In other words, we know It when we see It.

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Membership

A homily for The Baptism of the Lord, January 11, 2026

Isaiah 42:1-4, 6-7, Acts 10:34-38, Matthew 3:13-17

According to legend, in the early centuries Anno Domini, when followers of the carpenter from Nazareth were being persecuted and prosecuted for their beliefs, they were cagey about identifying themselves when they encountered strangers.

One Christian might trace an arc in the sand with his foot and then sidle back a few steps, eyeing the scratch with an occasional side glance. Aware, but not obvious.

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Misteak?

A homily for the Fourth Sunday of Advent, December 21, 2025

Isaiah 7:10-14, Romans 1:1-7, Matthew 1:18-24

We imperfect humans ask a lot of questions about our perfect Deity.

Many of them compare God’s persons and unlimited … everything … to our own limitations.

Nope; God is unnnnn-limited

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Rosy

A revisited homily for the Third Sunday of Advent, Dec. 14, 2025

Isaiah 35:1-6a, 10, James 5:7-10, Matthew 11:2-11

As of this belated writing, medium-size snowflakes are falling steadily but gently here at the Jersey Shore, piling up on cars and railings and bannisters and tree branches so heavily that mourning doves can’t grab the wood with their pink feet. It’s Nature’s insistence that we pause and rest.

And, today, to rejoice.

The other night, spending time with eighth-graders prepping for their Confirmation, I introduced the vast majority of them to the notion of Gaudete. And I remembered this homily from 2020, which I republish with some tiny updating and an apology to folks who don’t fancy reruns.

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Count on it

A homily for the Second Sunday of Advent, December 7, 2025

Isaiah 11:1-10, Romans 15:4-9, Matthew 3:1-12

Dictionary.com recently made a lot of people shake their heads in disbelief when the organization chose a number as the Word of the Year for 2025. Not even a number, really; it’s more of a number phrase, because it’s not pronounced in the familiar way it appears.

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When?

A homily for the First Sunday of Advent, November 30, 2025

Isaiah 2:1-5, Romans 13:11-14, Matthew 24:37-44

The folks who run Starbucks, Burger King, movie theaters and especially Cinnabon, among thousands of similar outfits, are geniuses.

They have made it impossible for even the most strong-willed among us to pass by their kiosks and shops without pining — yearning! — for their products. Regardless of how bad they may be for us.

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Plowshares

A homily for The Solemnity of Our Lord Jesus Christ, King of the Universe, November 23, 2025

2 Samuel 5:1-3, Colossians 1:12-20, Luke 23:35-43

In first-century Jerusalem, Jesus of Nazareth …

… Jesus, the descendant of David who was born in a Bethlehem stable …

… Jesus, the Son of God and son of Mary …

was a terrible king.

Horrible.

Incredibly bad.

At least, that’s what a lot of Israelites believed.

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Terrestrial, but extra

A homily for the Thirty-Third Sunday in Ordinary Time, November 16, 2025

Malachi 3:19-20a, 2 Thessalonians 3:7-12, Luke 21:5-19

In one of Hollywood’s greatest tear-jerking farewell sequences, E.T. admonishes young Gertie, “Be good.” Then, in his raspy, almost robotic voice, the little alien botanist points to Elliott’s forehead and says, “I’ll be right here.”

The spaceship ascends to the heavens, and the Extra-Terrestrial lives on in the hearts and minds of the people whose lives he’s touched.

And in those of movie fans worldwide.

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Here and there

A (belated and brief) homily for the Feast of the Dedication of the Lateran Basilica in Rome, November 9, 2025

Ezekiel 47:1-2, 8-9, 12, 1 Corinthians 3:9c-11, 16-17, John 2:13-22

In every city and village worldwide, we’ll find houses of worship: temples, synagogues, mosques, churches, and more. Even storefronts and basements and tents and, yes, caves serve as gathering places for members of the human family to acknowledge in their culturally and religiously appropriate way that somebody somewhere loves us enough to give us our little blue marble in the sky.

To give us our own lives.

To give us our own unique lives, with our own unique abundance of gifts.

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