Leaps and bounds

A homily for The Resurrection of the Lord, Easter Sunday, April 5, 2026, at the Mass of Easter Day

Acts 10:34a, 37-43, Colossians 3:1-4, John 20:1-9

On May 24, 1989, the finest movie in the franchise, “Indiana Jones and the Last Crusade,” hit the big screen. Its pre-Memorial Day release guaranteed that the flick would be a summer blockbuster and, like the other “Indiana Jones” films, would become part of pop culture.

(We can debate this installment’s rank in the canon later, though I’m right about this.)

Near the climax of the movie, Indy must cross a seemingly impassable, staggeringly wide chasm to find the Holy Grail and save his father’s life. It’s the last of several life-threatening obstacles protecting the Grail. It’s The Leap of Faith.

By taking that leap, Henry Jones Jr. finds a solid path to his goal, much to his amazement.

Every year, Easter challenges us to take a leap of faith and renew our belief in the Resurrection of Our Lord Jesus Christ through the divine power of God.

By taking that leap this year, as we have in years past, all of us believers will again find a solid path to our goals. God willing, we’ll continue to be amazed.

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Beeswax

A homily for the Fourth Sunday of Lent — Laetare Sunday, March 15, 2026

1 Samuel 16:1b, 6-7, 10-13a, Ephesians 5:8-14, John 9:1-41

This may end up being more cliché than creative, more borrowed than original, but it’s nonetheless heartfelt and sincere. 

Let’s consider candles for a moment.

Candles come in all shapes and sizes, from tea lights and tapers to Muppet heads and madonnas. Some are designed to light a room; others, to infuse a scent.

The wicks-in-wax we know as candles have been traced back 2,500 years, and their forebears go back another 2,500.

As this winter winds down (don’t jinx it, Bill!), we remember stocking up on candles and flashlights in case the storms knocked out power. Even after 5,000 years, we rely on candles as our No. 1 source of emergency illumination. So that we don’t curse the dark.

As long as we don’t burn down the house.

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Expectations

A homily for the Third Sunday of Lent, March 8, 2026

Exodus 17:3-7, Romans 5:1-2, 5-8, John 4:5-42

In the second episode of their second season a half-century ago, the highly irreverent British comedy troupe Monty Python carved a phrase into popular culture forever:

“Nobody expects the Spanish Inquisition!”

The rest of their loony sketch was loaded with other unexpected ideas and items.

A Google search on “expect the unexpected” turns up a who’s who of people known for adopting some variation of the phrase as their personal mantras. There’s a millennia-old history of wisdom in being prepared for anything, even the unknown unknowns.

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Affirmative

A homily for the Sixth Sunday in Ordinary Time, February 15, 2026

Sirach 15:15-20, 1 Corinthians 2:6-10, Matthew 5:17-37

In 1982, First Lady Nancy Reagan started a nationwide anti-addiction campaign with a simple name and simple objective: Just Say No to Drugs.  It was a powerful message about the horrific damage illicit substances were causing, especially among young people.

Just Say No could easily have been considered the Eleventh Commandment.

But Just Say No is only a halfway measure. It urges people who care about themselves and the people who love them to turn away from harm, but then what?

What is the Yes we should be saying?

We have one answer as of this coming Wednesday.

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It

A homily for the Second Sunday in Ordinary Time, January 18, 2026

Isaiah 49:3, 5-6, 1 Corinthians 1:1-3, John 1:29-34

It.

In the entertainment business notably, but in almost every endeavor, some people have It.

“It” is the essentially undefinable but immediately recognizable quality that makes certain people stand out in a crowd, almost as if they have permanent spotlights bathing them.

In other words, we know It when we see It.

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Membership

A homily for The Baptism of the Lord, January 11, 2026

Isaiah 42:1-4, 6-7, Acts 10:34-38, Matthew 3:13-17

According to legend, in the early centuries Anno Domini, when followers of the carpenter from Nazareth were being persecuted and prosecuted for their beliefs, they were cagey about identifying themselves when they encountered strangers.

One Christian might trace an arc in the sand with his foot and then sidle back a few steps, eyeing the scratch with an occasional side glance. Aware, but not obvious.

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Misteak?

A homily for the Fourth Sunday of Advent, December 21, 2025

Isaiah 7:10-14, Romans 1:1-7, Matthew 1:18-24

We imperfect humans ask a lot of questions about our perfect Deity.

Many of them compare God’s persons and unlimited … everything … to our own limitations.

Nope; God is unnnnn-limited

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Rosy

A revisited homily for the Third Sunday of Advent, Dec. 14, 2025

Isaiah 35:1-6a, 10, James 5:7-10, Matthew 11:2-11

As of this belated writing, medium-size snowflakes are falling steadily but gently here at the Jersey Shore, piling up on cars and railings and bannisters and tree branches so heavily that mourning doves can’t grab the wood with their pink feet. It’s Nature’s insistence that we pause and rest.

And, today, to rejoice.

The other night, spending time with eighth-graders prepping for their Confirmation, I introduced the vast majority of them to the notion of Gaudete. And I remembered this homily from 2020, which I republish with some tiny updating and an apology to folks who don’t fancy reruns.

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Count on it

A homily for the Second Sunday of Advent, December 7, 2025

Isaiah 11:1-10, Romans 15:4-9, Matthew 3:1-12

Dictionary.com recently made a lot of people shake their heads in disbelief when the organization chose a number as the Word of the Year for 2025. Not even a number, really; it’s more of a number phrase, because it’s not pronounced in the familiar way it appears.

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When?

A homily for the First Sunday of Advent, November 30, 2025

Isaiah 2:1-5, Romans 13:11-14, Matthew 24:37-44

The folks who run Starbucks, Burger King, movie theaters and especially Cinnabon, among thousands of similar outfits, are geniuses.

They have made it impossible for even the most strong-willed among us to pass by their kiosks and shops without pining — yearning! — for their products. Regardless of how bad they may be for us.

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