Tag: Evangelize

Ism

A homily for the Second Sunday of Easter, April 12, 2026

Acts 2:42-47, 1 Peter 1:3-9, John 20:19-31

Tattoos, T-shirts and trucks have become billboards for our thoughts and feelings, especially our social or political leanings. And, by logical extension, for our spiritual or religious or ethical beliefs.

But there’s not a lot of nuance in inked insights, in silk-screened slogans, or in bumper stickers telling the world where to stick it. Stick-figure images of the Remington and AR and Glock and Kalashnikov families could not be further from subtle.

Yes, we live in a broad-brush-label-’em world. Some of us have devolved into “if you’re not with us, you’re against us.” And that slippery slope leads to “if you’re against us, we have to shun you, or troll you, or worse.” Heaven knows, there’s a lot of “worse” to be found.

But there’s far, far more “better” out there, and it’s closer than we think.

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Merci for mercy

A homily for Palm Sunday of the Lord’s Passion, March 29, 2026

Matthew 21:1-11, Isaiah 50:4-7, Philippians 2:6-11, Matthew 26:14—27:66

I’m spoiled. Not rotten, as far as I’ve ever been able to determine (though some people may disagree). But definitely spoiled. So is my wife, my children and daughter-in-law, my brothers and sisters-in-law, and our cats.

Our parents spoiled us, and we, in turn, spoiled the ensuing generations.

Yeah, we have it pretty good.

Our parents and we did it out of love, and because we as children and our children in turn appreciated what went into the spoiling — the time shared, the places visited, the money spent, the sacrifices made — none of us turned out all that rotten.

Yes, it all came down, it all comes down to appreciating what we’ve been given abundantly.

To gratitude. To saying thanks. Often. Sincerely.

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Expectations

A homily for the Third Sunday of Lent, March 8, 2026

Exodus 17:3-7, Romans 5:1-2, 5-8, John 4:5-42

In the second episode of their second season a half-century ago, the highly irreverent British comedy troupe Monty Python carved a phrase into popular culture forever:

“Nobody expects the Spanish Inquisition!”

The rest of their loony sketch was loaded with other unexpected ideas and items.

A Google search on “expect the unexpected” turns up a who’s who of people known for adopting some variation of the phrase as their personal mantras. There’s a millennia-old history of wisdom in being prepared for anything, even the unknown unknowns.

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Bewilderment

A homily for the Second Sunday of Lent, March 1, 2026

Genesis 12:1-4a, 2 Timothy 1:8b-10, Matthew 17:1-9

Blind dates can be wonderful, terrible, or just meh. Even in an age of internet matches, we don’t know a lot about someone when we meet them for the first time, and often we make sure we know where the exit is when we get together.

Even a first date with someone we’re already introduced to … that can go well or be a total disaster.

In either situation, how well the relationship develops — or collapses — depends on how much we learn about each other.

Our aha moments. Our moments of epiphany.

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On our way

A homily for the First Sunday of Lent, February 22, 2026

Genesis 2:7-9; 3:1-7, Romans 5:12-19, Matthew 4:1-11

“Are we there yet?”

Talk about four words that can send chills up and down a parent’s spine.

And then there was the silly song version, “Are we there yet? Are we there yet? No, we’re not! No, we’re not!”

Which was almost always followed by the driver of the minivan or SUV hollering, “If you don’t stop that racket, I’m gonna turn this car around!”

Because whenever we go somewhere, our minds are usually focused on where we’ve come from or where we’re going, not on the journey itself.

Lent is a journey.

Continue reading On our way

Its own reward

A homily for the Fourth Sunday in Ordinary Time, February 1, 2026

Zephaniah 2:3; 3:12-13, 1 Corinthians 1:26-31, Matthew 5:1-12a

Sometimes, a passage from Scripture is so clear, so powerful, so iconic that we might be tempted to smile and say, “Yes, I know that one. It’s so, so inspiring; I love it. I refer to it all the time.”

And whatever we’ve ever thought about those words from Jesus or a letter-writing Apostle or an Old Testament prophet pretty much sticks with us the way we interpreted them the first time.

And maybe that’s OK. We cling to words of comfort and hope; we stay energized by grace whenever God calls us to action.

Yet some passages are so profound that they deserve — they demand! — revisiting. They order us to deepen our understanding of them, commanding us to add to our interpretation more than reinterpreting them.

The passage we know as The Beatitudes, Jesus’s Sermon on the Mount as recorded by Matthew, demands that we break it open again and again.

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Career change

A homily for the Third Sunday in Ordinary Time, January 25, 2026

Isaiah 8:23—9:3, 1 Corinthians 1:10-13, 17, Matthew 4:12-23

For many of us, a change in our work situation happens because of one of two scenarios. Either we seek a new job, a new boss, a new location, or any combination of those, or the change is imposed on us by outside forces like the company closing or downsizing or relocating.

Résumé and interviews vs. pink slip or transfer papers.

Something we sought vs. ol’ Damocles and his stupid sword.

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Misteak?

A homily for the Fourth Sunday of Advent, December 21, 2025

Isaiah 7:10-14, Romans 1:1-7, Matthew 1:18-24

We imperfect humans ask a lot of questions about our perfect Deity.

Many of them compare God’s persons and unlimited … everything … to our own limitations.

Nope; God is unnnnn-limited

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Count on it

A homily for the Second Sunday of Advent, December 7, 2025

Isaiah 11:1-10, Romans 15:4-9, Matthew 3:1-12

Dictionary.com recently made a lot of people shake their heads in disbelief when the organization chose a number as the Word of the Year for 2025. Not even a number, really; it’s more of a number phrase, because it’s not pronounced in the familiar way it appears.

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When?

A homily for the First Sunday of Advent, November 30, 2025

Isaiah 2:1-5, Romans 13:11-14, Matthew 24:37-44

The folks who run Starbucks, Burger King, movie theaters and especially Cinnabon, among thousands of similar outfits, are geniuses.

They have made it impossible for even the most strong-willed among us to pass by their kiosks and shops without pining — yearning! — for their products. Regardless of how bad they may be for us.

Continue reading When?