Its own reward

A homily for the Fourth Sunday in Ordinary Time, February 1, 2026

Zephaniah 2:3; 3:12-13, 1 Corinthians 1:26-31, Matthew 5:1-12a

Sometimes, a passage from Scripture is so clear, so powerful, so iconic that we might be tempted to smile and say, “Yes, I know that one. It’s so, so inspiring; I love it. I refer to it all the time.”

And whatever we’ve ever thought about those words from Jesus or a letter-writing Apostle or an Old Testament prophet pretty much sticks with us the way we interpreted them the first time.

And maybe that’s OK. We cling to words of comfort and hope; we stay energized by grace whenever God calls us to action.

Yet some passages are so profound that they deserve — they demand! — revisiting. They order us to deepen our understanding of them, commanding us to add to our interpretation more than reinterpreting them.

The passage we know as The Beatitudes, Jesus’s Sermon on the Mount as recorded by Matthew, demands that we break it open again and again.

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Career change

A homily for the Third Sunday in Ordinary Time, January 25, 2026

Isaiah 8:23—9:3, 1 Corinthians 1:10-13, 17, Matthew 4:12-23

For many of us, a change in our work situation happens because of one of two scenarios. Either we seek a new job, a new boss, a new location, or any combination of those, or the change is imposed on us by outside forces like the company closing or downsizing or relocating.

Résumé and interviews vs. pink slip or transfer papers.

Something we sought vs. ol’ Damocles and his stupid sword.

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It

A homily for the Second Sunday in Ordinary Time, January 18, 2026

Isaiah 49:3, 5-6, 1 Corinthians 1:1-3, John 1:29-34

It.

In the entertainment business notably, but in almost every endeavor, some people have It.

“It” is the essentially undefinable but immediately recognizable quality that makes certain people stand out in a crowd, almost as if they have permanent spotlights bathing them.

In other words, we know It when we see It.

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Membership

A homily for The Baptism of the Lord, January 11, 2026

Isaiah 42:1-4, 6-7, Acts 10:34-38, Matthew 3:13-17

According to legend, in the early centuries Anno Domini, when followers of the carpenter from Nazareth were being persecuted and prosecuted for their beliefs, they were cagey about identifying themselves when they encountered strangers.

One Christian might trace an arc in the sand with his foot and then sidle back a few steps, eyeing the scratch with an occasional side glance. Aware, but not obvious.

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