Patience

A homily for the Fourth Sunday of Easter, April 26, 2026

Acts 2:14a, 36-41, 1 Peter 2:20b-25, John 10:1-10

About 15 years ago, our front lawn was green and lush. For about three weeks. A legitimate showpiece, just begging for us to walk barefoot and let the silky blades tickle our toes. Woohoo! We even sorta-kinda played badminton, until we lost all the birdies.

In the 23 years before that, and in the 15 years since, our postage-stamp-size patch of earth has looked more like the fur on a dog with mange.

So this year, I hired someone to rip out the crabgrass, sprinkle some topsoil and starter fertilizer, and scatter some grass seed. In March. After the snow, but only shortly afterward. Yeah, with all that crazy weather.

Even so, I watered it faithfully according to the landscaper’s instructions.

Ya know that cliché about how boring it is to watch grass grow? It’s even more boring to watch grass not grow.

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Visine

A homily for the Third Sunday of Easter, April 19, 2026

Acts 2:14, 22-33, 1 Peter 1:17-21, Luke 24:13-35

Let’s start with my edited version of some familiar song lyrics:

On a clear day
Rise and look around you
On a clear day
How it will astound you
You can hear from far and near
A world you’ve never, never heard before
And on a clear day
On that clear day
You can see forever
And ever
And ever
And ever more

For those among us with an unimpeded sense of sight, merely having our eyes open means being flooded with images. With light. With shapes begging to be recognized.

And to fully appreciate what God’s Creation is showering us with, we need to participate, to think, to analyze and catalog the darks and lights and rainbows and sharp edges and soft curves that are pouring into our brains through our baby blues.

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Ism

A homily for the Second Sunday of Easter, April 12, 2026

Acts 2:42-47, 1 Peter 1:3-9, John 20:19-31

Tattoos, T-shirts and trucks have become billboards for our thoughts and feelings, especially our social or political leanings. And, by logical extension, for our spiritual or religious or ethical beliefs.

But there’s not a lot of nuance in inked insights, in silk-screened slogans, or in bumper stickers telling the world where to stick it. Stick-figure images of the Remington and AR and Glock and Kalashnikov families could not be further from subtle.

Yes, we live in a broad-brush-label-’em world. Some of us have devolved into “if you’re not with us, you’re against us.” And that slippery slope leads to “if you’re against us, we have to shun you, or troll you, or worse.” Heaven knows, there’s a lot of “worse” to be found.

But there’s far, far more “better” out there, and it’s closer than we think.

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Leaps and bounds

A homily for The Resurrection of the Lord, Easter Sunday, April 5, 2026, at the Mass of Easter Day

Acts 10:34a, 37-43, Colossians 3:1-4, John 20:1-9

On May 24, 1989, the finest movie in the franchise, “Indiana Jones and the Last Crusade,” hit the big screen. Its pre-Memorial Day release guaranteed that the flick would be a summer blockbuster and, like the other “Indiana Jones” films, would become part of pop culture.

(We can debate this installment’s rank in the canon later, though I’m right about this.)

Near the climax of the movie, Indy must cross a seemingly impassable, staggeringly wide chasm to find the Holy Grail and save his father’s life. It’s the last of several life-threatening obstacles protecting the Grail. It’s The Leap of Faith.

By taking that leap, Henry Jones Jr. finds a solid path to his goal, much to his amazement.

Every year, Easter challenges us to take a leap of faith and renew our belief in the Resurrection of Our Lord Jesus Christ through the divine power of God.

By taking that leap this year, as we have in years past, all of us believers will again find a solid path to our goals. God willing, we’ll continue to be amazed.

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