Interwoven

A homily for the Feast of the Holy Family of Jesus, Mary and Joseph, December 28, 2025

Sirach 3:2-6, 12-14, Colossians 3:12-17, Mt 2:13-15, 19-23

When we were little, we were told, “Sticks and stones may break my bones, but names — or words — will never hurt me.” And as well-meaning as the saying was, we all know it was wrong, because names and words have power.

Our feast today in this Season of Christmas, the Feast of the Holy Family of Jesus, Mary and Joseph, involves some incredibly powerful names and words, so let’s take a minute or two to think about them. And how they guide our lives.

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Count on it

A homily for the Second Sunday of Advent, December 7, 2025

Isaiah 11:1-10, Romans 15:4-9, Matthew 3:1-12

Dictionary.com recently made a lot of people shake their heads in disbelief when the organization chose a number as the Word of the Year for 2025. Not even a number, really; it’s more of a number phrase, because it’s not pronounced in the familiar way it appears.

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Plowshares

A homily for The Solemnity of Our Lord Jesus Christ, King of the Universe, November 23, 2025

2 Samuel 5:1-3, Colossians 1:12-20, Luke 23:35-43

In first-century Jerusalem, Jesus of Nazareth …

… Jesus, the descendant of David who was born in a Bethlehem stable …

… Jesus, the Son of God and son of Mary …

was a terrible king.

Horrible.

Incredibly bad.

At least, that’s what a lot of Israelites believed.

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Terrestrial, but extra

A homily for the Thirty-Third Sunday in Ordinary Time, November 16, 2025

Malachi 3:19-20a, 2 Thessalonians 3:7-12, Luke 21:5-19

In one of Hollywood’s greatest tear-jerking farewell sequences, E.T. admonishes young Gertie, “Be good.” Then, in his raspy, almost robotic voice, the little alien botanist points to Elliott’s forehead and says, “I’ll be right here.”

The spaceship ascends to the heavens, and the Extra-Terrestrial lives on in the hearts and minds of the people whose lives he’s touched.

And in those of movie fans worldwide.

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Here and there

A (belated and brief) homily for the Feast of the Dedication of the Lateran Basilica in Rome, November 9, 2025

Ezekiel 47:1-2, 8-9, 12, 1 Corinthians 3:9c-11, 16-17, John 2:13-22

In every city and village worldwide, we’ll find houses of worship: temples, synagogues, mosques, churches, and more. Even storefronts and basements and tents and, yes, caves serve as gathering places for members of the human family to acknowledge in their culturally and religiously appropriate way that somebody somewhere loves us enough to give us our little blue marble in the sky.

To give us our own lives.

To give us our own unique lives, with our own unique abundance of gifts.

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Avoiding a fall

A homily for the Thirtieth Sunday in Ordinary Time, October 26, 2025

Sirach 35:12-14, 16-18, 2 Timothy 4:6-8, 16-18, Luke 18:9-14

About 600 years before Jesus called out the Pharisees and other leaders of the people as hypocrites, the Greek moralist Aesop told a fable about a frog and an ox.

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Tabby Truth

A homily for the Twenty-Ninth Sunday in Ordinary Time, October 19, 2025

Exodus 17:8-13, 2 Timothy 3:14-4:2, Luke 18:1-8

It doesn’t take long for any of us to realize why cat videos — and especially kitten reels — constitute about half the content on mainstream (fuddy-duddy) social media.

Cats are crazy.

Which qualifies cat people like my family and me as being a bit loony, too.

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Faith in Faith

A homily for the Twenty-Seventh Sunday in Ordinary Time, October 5, 2025

Habakkuk 1:2-3; 2:2-4, 2 Timothy 1:6-8, 13-14, Luke 17:5-10

We’re slowly edging into autumn. It’s more than a month old, meteorologically, and a little over a week old astronomically. The trees are starting to show their fall colors (though this looks like a dull season), and not long from now the leaves of brown will come tumblin’ down (to steal some lyrics).

It’s the annual cycle of seasons here in the Northeast.

It’s the circle of life, to borrow some other lyrics.

And because all life on God’s Green Earth is interconnected, because every singular aspect of life — our lives — contributes to the whole of Creation, there’s a spiritual aspect to the very physical cycle of death and rebirth. A metaphor.

As witnessed by all the plants we refer to as deciduous or annuals.

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No Smileys

A homily for the Feast of the Exaltation of the Holy Cross, September 14, 2025

Numbers 21:4b-9, Philippians 2:6-11, John 3:13-17

A symbol is defined as “a thing that represents or stands for something else, especially a material object representing something abstract.”

Our lives are chock-full of symbols. The American flag, and flags of all the other nations on Earth. Stick-figure women and men on restroom doors. Stick-figure people in wheelchairs. Smiley faces.

Crosses and crucifixes.

And the simpler and clearer the symbol may be, the more complicated our understanding of it and our relationship with it becomes.

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Stuff it

A homily for the Twenty-Third Sunday in Ordinary Time, September 7, 2025

Wisdom 9:13-18b, Philemon 9-10, 12-17, Luke 14:25-33

Amid all the news recently about wars and famines and the melting of the Earth’s biggest iceberg, one item stood out.

A young man named Doogie Sandtiger was awarded the Guinness World Record for the largest collection of Crocs. The Connecticut resident owns more than 3,800 pairs of the shoes, and he is still collecting. He hopes they will form the basis of a Crocs museum.

A fascinating human interest story, or just a crock?

How we view our own stuff will determine which side we come down on.

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