Whatever it takes

A homily for the Fifteenth Sunday in Ordinary Time, July 12, 2026

Isaiah 55:10-11, Romans 8:18-23, Matthew 13:1-23

We don’t often see the parallels between stained-glass windows and comic books/graphic novels. And Dr. Seuss and Scripture? Sam, I am not seeing it.

We accept the notion that the Psalms are poetry, but we don’t hear King David gently rapping, rapping at my chamber door. No, nevermore.

God stuff? Church-y stuff? Regular people stuff? Do they, can they really mix? Can they blend smoothly into a unified way of life?

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Almost there

A homily for the Eleventh Sunday in Ordinary Time, June 14, 2026

Exodus 19:2-6a, Romans 5:6-11, Matthew 9:36—10:8

The other day, a motorcyclist was doing laps around a traffic circle on an older highway that crosses New Jersey’s waist like a belt. He — of course it was a he — zipped around the roundabout at least three times as I approached, and then he zoomed east through a small business district.

I caught up with him about a mile farther as he was lapping another circle. After these jumbo doughnuts, he headed west, as young men are advised to go.

The list of possible reasons for this biker’s Mr. Toad’s Wild Ride is long and indeed wild. A real head-scratcher. What I take away, though, is that his journey was at least as important as his destination. If not more so.

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To have and to hold

A homily for The Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi), June 7, 2026

Deuteronomy 8:2-3, 14b-16a, 1 Corinthians 10:16-17, John 6:51-58

We are tactile people. When we say, “I’ll believe it when I see it,” whatever “it” turns out to be, what we really mean is we’ll use all of our available senses to determine if something is real.

All five senses, if we’re so blessed, and a little bit of imagination, too.

That’s why, in the early days of Amazon.com and other online shops, many of us would visit traditional brick-and-mortar stores first to check out this item or that. To hold it, shake it, listen to it, smell it, maybe try it on for size. And then we’d whip out our smartphones or head home to our computers and order the item for delivery tomorrow for 30 percent less than the other guys were charging.

Because we saw it and felt it, we believed.

Which is why the Eucharist is such an extraordinary gift.

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Service

A homily for the Fifth Sunday of Easter, May 3, 2026

Acts 6:1-7, 1 Peter 2:4-9, John 14:1-12

In early June 1973, barely 12 hours after flinging a mortarboard into the air on the lawn at CBA, I was about to wade into a newly dumped pile of steaming asphalt.

“All right, men, let’s git it!” Joe Romeo, the foreman, hollered, and we attacked the hot asphalt with our short-handled square-point shovels.

Within minutes, my new white T-shirt was transparent with sweat and my even newer Sears blue jeans were sliding down my skinny backside. I didn’t notice if my feet were hot in my boots as I danced through the blacktop, pretty much making a mess.

Then I felt a powerful hand yank me by my belt loops and toss me off the pile. “Get outta there,” Romeo growled. I snapped back, “What’s your problem, man? I’m working my ass off!”

He then said the words that shaped the rest of my life:

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Patience

A homily for the Fourth Sunday of Easter, April 26, 2026

Acts 2:14a, 36-41, 1 Peter 2:20b-25, John 10:1-10

About 15 years ago, our front lawn was green and lush. For about three weeks. A legitimate showpiece, just begging for us to walk barefoot and let the silky blades tickle our toes. Woohoo! We even sorta-kinda played badminton, until we lost all the birdies.

In the 23 years before that, and in the 15 years since, our postage-stamp-size patch of earth has looked more like the fur on a dog with mange.

So this year, I hired someone to rip out the crabgrass, sprinkle some topsoil and starter fertilizer, and scatter some grass seed. In March. After the snow, but only shortly afterward. Yeah, with all that crazy weather.

Even so, I watered it faithfully according to the landscaper’s instructions.

Ya know that cliché about how boring it is to watch grass grow? It’s even more boring to watch grass not grow.

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Ism

A homily for the Second Sunday of Easter, April 12, 2026

Acts 2:42-47, 1 Peter 1:3-9, John 20:19-31

Tattoos, T-shirts and trucks have become billboards for our thoughts and feelings, especially our social or political leanings. And, by logical extension, for our spiritual or religious or ethical beliefs.

But there’s not a lot of nuance in inked insights, in silk-screened slogans, or in bumper stickers telling the world where to stick it. Stick-figure images of the Remington and AR and Glock and Kalashnikov families could not be further from subtle.

Yes, we live in a broad-brush-label-’em world. Some of us have devolved into “if you’re not with us, you’re against us.” And that slippery slope leads to “if you’re against us, we have to shun you, or troll you, or worse.” Heaven knows, there’s a lot of “worse” to be found.

But there’s far, far more “better” out there, and it’s closer than we think.

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Leaps and bounds

A homily for The Resurrection of the Lord, Easter Sunday, April 5, 2026, at the Mass of Easter Day

Acts 10:34a, 37-43, Colossians 3:1-4, John 20:1-9

On May 24, 1989, the finest movie in the franchise, “Indiana Jones and the Last Crusade,” hit the big screen. Its pre-Memorial Day release guaranteed that the flick would be a summer blockbuster and, like the other “Indiana Jones” films, would become part of pop culture.

(We can debate this installment’s rank in the canon later, though I’m right about this.)

Near the climax of the movie, Indy must cross a seemingly impassable, staggeringly wide chasm to find the Holy Grail and save his father’s life. It’s the last of several life-threatening obstacles protecting the Grail. It’s The Leap of Faith.

By taking that leap, Henry Jones Jr. finds a solid path to his goal, much to his amazement.

Every year, Easter challenges us to take a leap of faith and renew our belief in the Resurrection of Our Lord Jesus Christ through the divine power of God.

By taking that leap this year, as we have in years past, all of us believers will again find a solid path to our goals. God willing, we’ll continue to be amazed.

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Beeswax

A homily for the Fourth Sunday of Lent — Laetare Sunday, March 15, 2026

1 Samuel 16:1b, 6-7, 10-13a, Ephesians 5:8-14, John 9:1-41

This may end up being more cliché than creative, more borrowed than original, but it’s nonetheless heartfelt and sincere. 

Let’s consider candles for a moment.

Candles come in all shapes and sizes, from tea lights and tapers to Muppet heads and madonnas. Some are designed to light a room; others, to infuse a scent.

The wicks-in-wax we know as candles have been traced back 2,500 years, and their forebears go back another 2,500.

As this winter winds down (don’t jinx it, Bill!), we remember stocking up on candles and flashlights in case the storms knocked out power. Even after 5,000 years, we rely on candles as our No. 1 source of emergency illumination. So that we don’t curse the dark.

As long as we don’t burn down the house.

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Expectations

A homily for the Third Sunday of Lent, March 8, 2026

Exodus 17:3-7, Romans 5:1-2, 5-8, John 4:5-42

In the second episode of their second season a half-century ago, the highly irreverent British comedy troupe Monty Python carved a phrase into popular culture forever:

“Nobody expects the Spanish Inquisition!”

The rest of their loony sketch was loaded with other unexpected ideas and items.

A Google search on “expect the unexpected” turns up a who’s who of people known for adopting some variation of the phrase as their personal mantras. There’s a millennia-old history of wisdom in being prepared for anything, even the unknown unknowns.

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Bewilderment

A homily for the Second Sunday of Lent, March 1, 2026

Genesis 12:1-4a, 2 Timothy 1:8b-10, Matthew 17:1-9

Blind dates can be wonderful, terrible, or just meh. Even in an age of internet matches, we don’t know a lot about someone when we meet them for the first time, and often we make sure we know where the exit is when we get together.

Even a first date with someone we’re already introduced to … that can go well or be a total disaster.

In either situation, how well the relationship develops — or collapses — depends on how much we learn about each other.

Our aha moments. Our moments of epiphany.

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