Abacus*

“A foolish consistency is the hobgoblin of little minds.”

Ralph Waldo Emerson, in “Self Reliance”

In every quote, in every piece of advice, in every snippet of wisdom is a zinger word or phrase. A qualifier. Sometimes it’s context; sometimes it’s CYA for the author or speaker. An escape hatch, like the button-bottom flap on a union suit of underwear.

Buttoned up, the aphorism can be taken at face (or hiney) value, added to a bumper sticker or political button or a red trucker hat, and accepted as gospel.

But once the zinger is identified, we’re challenged to do a deeper dive into the kernel of the observation.

Parsing Emerson’s quote, we select “foolish” as the zinger here, and ponder what a wise consistency might mean.

Skilled laborers — in manufacturing, in handicrafts, in what we call “the trades” — demonstrate their talents by consistently delivering quality work.

Apprentice.

Journeyman.

Master.

Workers climb the ladder by learning, but mostly by producing at a consistently high level.

That sounds pretty wise.

At its core, though, a well-lived life is about relationships, ranging from soul- and flesh-baring intimacy to strangers passing on a street who casually-casually-casually acknowledge each other’s presence.

The thread is a consistent kindness born of respect.

No relationship can survive without consistency. In a relationship, consistency is not sameness, nor is it foolish. In a relationship, consistency is reliability.

You can count on me.*

To be sure, there are degrees of kindness, each appropriate to the relationship. Also, to be doubly sure, we are in relationship with every other human, every other fellow traveler, even those we’ve never met, and will never meet. The world is too small for us to think otherwise.

I believe that butterfly sneezes can cause hurricanes.

I believe that consistent kindness makes our elbows less sharp.

I believe that, if you know you can count on me* — and you can — then we all can sleep soundly.

And may perpetual light…

It’s been four years.

It’s been as long as a presidential term, or a stint in local government. It’s been longer than what we call four years of college, longer than the time we owned any of our Country Squire station wagons in the 1960s and ’70s.

Dad died in the early-early hours of Feb. 11, 2015. He was 85⅔. He had been sick, really sick, though none of us knew it until nearly the end.

His illness was not the only unknown.

As we came to realize that Dad’s time was almost at hand, my brothers and sisters-in-law and Andrea and I recalled things about Dad — things we did, things we said, character quirks. It became obvious quite quickly, quite startlingly, that each of us seemed to know someone a bit different from the person the others knew.

Each of us had a different story to tell, and some of us were hearing them for the first time.

To be clear: This was no multiple-personality situation, not in a clinical sense. Dad was many things to many people. Many, many, many people. He gave of himself generously, and could mingle with titans of industry (his favorite) as easily as he did with row-house ladies who reminded him of the residents of the steel-mill town he left behind in 1947.

It just was a shock to learn things about our father on his deathbed. Finding out that some things we recalled as funny or cute had a slightly darker edge … but which always led to redemption, resurrection, renewal, lessons learned.

Just. Finding. Out.

Beyond unexpected.

In my four years in college, longer ago than I prefer to note, I did learn a lot, terrible GPA notwithstanding.

In the last four years, though, what I’ve learned is that I knew just a few facets of this not-fully-polished diamond, and that’s all I ever will know. And I’ve learned that I’m not alone in having a parent shrouded in mystery.

I also learned that other people had fathers and mothers whose lives were open books, family albums in the flesh, and of them I’m jealous.

I’m savvy enough to understand why Dad pulled on his cloak of invisibility, even when it led to his under-communicating with my brothers and me. Understanding helps dull the sting, a little.

Because he had given so much of himself to so many people for nearly half a century, and because he feared — or at least suspected — that his people would want just a little more, Dad essentially dropped off the face of the Earth when he retired to Florida. He huddled with his core friends, played golf and cooked, traveled internationally with a sand wedge in hand, and when golf slipped out of his life, he slid into a chair in front of a huge flat-screen TV.

“This! Is! Jeopardy!”

His retreat from the wider world pulled him back from us, and in that retreat, as his memory faded and dementia took his edge, his secrets were sealed in the vault that eventually would become his tomb.

It’s been four years since the night we sat in chairs around his bed, hearing him tug for each breath, pressing ourselves to stay awake while he transitioned into his final rest. Our memories are the ones fading now.

I’ll never know everything about him that I want to; I won’t even know what I don’t know. But I do know that I can’t and won’t be as much a cipher to my family when it’s my time.

That’s Dad’s final lesson.

… and blues

Mention rituals — capital R Rituals — and most folks think of chants, robes, candles and scented smoke. Dead languages, maybe, or at least peculiar usages, phrasing and vocabulary.

Beads, rattles, drums, chimes and bells. Shamans, healers, mystics, seers … or some sort of clergy, anyway.

Ancient history that may or may not be relevant today.

Capital R stuff.

And it’s easy to see how, in a super-interconnected electronified world, the buzzy repetition of a mantra might not compare well with flossing in Fortnite.

What’s eluding notice, though, is how many small-R rituals we’ve begun to develop over and above the ones we’ve always had.

Let’s start with those, the ones we’ve always had.

Rituals, which give our lives their rhythm and organization, stop being noticed as we integrate them, the same way we stop thinking about pedals and merely drive our cars. The rituals are automatic, or damned near.

Yes, if we get overly ritualized, we can be judged obsessive, but as long as we can defy rituals’ control from time to time, we’re fine.

Sock-sock-shoe-shoe or sock-shoe-sock-shoe? Left first, or right? Shirt then pants, or pants first? Floss-brush or brush-floss-gargle?

The correct answer is always whatever’s right for us.

The list goes on for each of us. On and on and on. Mundane things, though important in themselves.

The lists comprise our unique comfort zones.

And all would be well if hypno-technology hadn’t started interfering.

For longer than I can calculate, my daily routine, my morning and evening and nighttime rituals included checking my email and other related posts and missives. Desktop, laptop and mobile. If there were fewer than 100 messages in a batch, I felt cheated. More than 400 — not often but far from rare — and I stressed.

Like Capital R Rituals, these rituals took on mythic proportions, assumed significance that, viewed objectively, they did not deserve the way true Capital Rs do.

Thus, when I lost two company email accounts and access to a myriad of networks, and surrendered my second phone, I went through withdrawal. Fellow travelers in the land of unexpected retirement told me similar stories. And all of us confess to seeking some sort of replacement activity.

Like the frog being boiled in water that was slowly heated around it, we’ve been surrendering to this for decades. Asimov and Heinlein hinted at it in short stories and novels. Rod Serling routinely used the tool that was addicting us to warn us about the tool that was addicting us. Marie Winn wrote “The Plug-In Drug” in 1977 and could document then how electrons and phosphors and scanning lines on snowy screens could hold us in thrall.

Our screens are not going away. Our need for rituals is hard-wired into our human psyches, so that’s definitely not going away.

What is fading? Our ability to control the rhythms of our days, the places where we use rituals to regulate and comfort, and not to be controlled by a stressful overlord.

I guess sometimes you do have to think about what pedals to step on.