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Faith in Faith

A homily for the Twenty-Seventh Sunday in Ordinary Time, October 5, 2025

Habakkuk 1:2-3; 2:2-4, 2 Timothy 1:6-8, 13-14, Luke 17:5-10

We’re slowly edging into autumn. It’s more than a month old, meteorologically, and a little over a week old astronomically. The trees are starting to show their fall colors (though this looks like a dull season), and not long from now the leaves of brown will come tumblin’ down (to steal some lyrics).

It’s the annual cycle of seasons here in the Northeast.

It’s the circle of life, to borrow some other lyrics.

And because all life on God’s Green Earth is interconnected, because every singular aspect of life — our lives — contributes to the whole of Creation, there’s a spiritual aspect to the very physical cycle of death and rebirth. A metaphor.

As witnessed by all the plants we refer to as deciduous or annuals.

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No Brag

A homily for the Twenty-Second Sunday in Ordinary Time, August 31, 2025

Sirach 3:17-18, 20, 28-29, Hebrews 12:18-19, 22-24a, Luke 14:1, 7-14

The older folks among us will remember when the most-watched shows on TV were Westerns. “Gunsmoke.” “Bonanza.” “Wagon Train.” And even these days, they’re getting a pretty decent ride on rerun channels like MeTV.

I don’t remember which Western this happened on, but I do remember a scene in which some tenderfoot came up to a gunslinger, and their conversation went something like this:

“Some people say you’re the fastest gun in these parts. True?”

“It’s true. I can outdraw any man.”

“That’s some pretty serious bragging, mister.”

“No brag. Just fact.”

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All of us

A prayer-homily for the Twentieth Sunday in Ordinary Time, August 17, 2025

Jeremiah 38:4-6, 8-10, Hebrews 12:1-4, Luke 12:49-53

This weekend, I was humbled and honored to represent the Church of St. Anselm at a Community Day of Prayer in Tinton Falls, New Jersey. The devotional celebration was sponsored by a variety of churches in Monmouth County; it was coordinated by St. Thomas AME Zion Church and their pastor, the Rev. Danica L. Frink.

I was one of seven preachers called upon to lead the attendees in a prayer for specific needs. Again: humbling, yet uplifting.

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All in all

A brief thought for the Solemnity of the Most Holy Trinity, June 15, 2025

Proverbs 8:22-31, Romans 5:1-5, John 16:12-15

Our belief that the almighty, omniscient, omnipresent deity we call “God” is one Supreme Being in three distinct Persons usually makes our brains hurt.

Makes them explode.

Makes us do that thing when we flip the sides of our index fingers against our lips to make that wubba-bubba sound to indicate we’ve gone crackers.

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Multilingual

A homily for the Solemnity of Pentecost, June 8, 2025

Acts 2:1-11, 1 Corinthians 12:3b-7, 12-13, John 14:15-16, 23b-26

Back when I was a sophomore at Christian Brothers Academy in Lincroft, I was struggling to learn French. (I didn’t do much better in the years that followed, but that’s a story for another day.) My accent was horrendous, my memory of numbers was awful, and I failed miserably at determining which person, place or thing was a le and which was a la.

But one night as she was doing bed checks, Mom heard me talking in my sleep, in what she swore was flawless Français. I scoffed. So the next time she thought I was doing my best Maurice Chevalier, she recorded it, to play back in the morning.

I sounded more like the “pardon my French” you might hear on a golf course but never in church.

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Meet and greet

A homily for the Sixth Sunday of Easter, May 25, 2025

Acts 15:1-2, 22-29, Revelation 22:12-14, 16-17, 20, John 17:20-26

(proclaiming the second reading and Gospel from the Seventh Sunday of Easter)

Irish poet William Butler Yeats said, “There are no strangers here, only friends you haven’t yet met.”

And dozens, maybe thousands, of notable people have said the same thing, sometimes adding their own little twists to it.

If I may be so bold, here’s my little variation:

There are no strangers, only sisters and brothers we haven’t met yet.

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Rent-free space

A homily for the Second Sunday of Easter, April 27, 2025

Acts 5:12-16, Revelation 1:9-11a, 12-13, 17-19, John 20:19-31

It seems like forever that people have disagreed on whether it’s better to forgive and forget or forgive and remember whenever someone — or some institution — has done wrong by us.

Both sides make strong cases.

Those who’d forgive and forget wipe the slate clean. You’re sorry; I forgive you; let’s pretend the whole thing never happened. It’s a lot less to carry around when we’re all bearing crosses of some sort.

Then again, those who forgive and remember choose to watch out for the same thing happening again. Yes, I forgive you, but I also have my eye on you. You say you’re sorry, and I mostly believe you, but I’m on guard. My radar is on. I’m wearing armor. Fool me once, etc.

Definitely an either-or proposition.

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Desertion

A homily for the First Sunday of Lent, March 9, 2025

Deuteronomy 26:4-10, Romans 10:8-13, Luke 4:1-13

From the mid-1960s until the mid-1970s, my family and I were blessed to be members of the Stephen’s Point Fishing Club and the owners of a roughly 1930s-vintage cabin overlooking the Walpack Bend of the Delaware River in Flatbrookville, New Jersey.

The sign on westbound Interstate 80 pointing to Flatbrookville, by the way, is almost bigger than the historic hamlet itself.

And even though we lived (still live) at the Jersey Shore, and in those days headed to a beach club in Sea Bright almost every weekday in the summer, we spent many summer weekends up in the Kittatinny Mountains.

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A homily for the Eighth Sunday in Ordinary Time, March 2, 2025

Sirach 27:4-7, 1 Corinthians 15:54-58, Luke 6:39-45

One of the most important things an actor learns is not to play the end of a scene.

What that means is, even though actors know how the scene will end, because they have read and learned the script, they can’t display any inappropriate emotions or in any other way show they know what’s going to happen next. They can’t do or say anything — no matter how small — that telegraphs the ending. That would ruin the scene.

It’s a difficult skill to master.

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Upside down

A homily for the Seventh Sunday in Ordinary Time, February 23, 2025

1 Samuel 26:2, 7-9, 12-13, 22-23, 1 Corinthians 15:45-49, Luke 6:27-38

A few days ago, 80 people miraculously survived a plane crash in Toronto. As the jetliner was landing, it suddenly tipped over onto its right side, snapped off its wing, and rolled onto its roof, skidding down the runway.

CNN reported:

After the aircraft came to a standstill, “we were upside down hanging like bats,” passenger Peter Koukov said. He was able to unbuckle himself and stand upright on the ceiling of the plane, but some people needed help getting down from their seats.

Their world had turned upside down.

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