Shirts worn backward

I have some skin in this game.

On May 14, 2019, I celebrated the eighth anniversary of my ordination as a deacon for the Catholic Diocese of Trenton. In slang terms, I’m a collar.

As my bio states here and at dozens of other places, I’m also a husband, a father, a brother, a (forcibly retired) journalist, a photographer, and overall a lover of humanity.

God Bless Everywhere, indeed.

In some ways, that’s the simple answer to everything that’s wrong today, wrong with America, wrong with Britain, wrong with the EU, wrong with….

You know.

Wrong.

And especially, on this topic, what people perceive as wrong with clergy and religious institutions.

A cradle Catholic, with eight years of parochial school and four more of LaSallian day prep to shape me, I heard incessantly that the Church of Rome is the One True Religion™, and that believers in other religions — not “religious traditions” or “faiths” — were Damned. To. Hell.

The unquenchable fires of Gehenna.

Fire and brimstone and Cotton Mather.

But no sooner had I learned my altar boy Latin than, from an unlikely source — men in dresses with pointy hats — came the notion that the Big RC would start to acknowledge the deeply held faith of other believers. 

Infidels and apostates and Israelites, oh my.

So about a half-century ago, amid Vietnam and Freedom Riders and sit-ins and Woodstock, we went from OTR™ to throw open the windows.

Praise the 9 billion Names of God!

Maybe even Groucho Marx would want to join this club, if it’s big enough to welcome him and everyone else.

Somehow, though, the windows got stuck. JP2 and B16 were short on WD-40, and Swiss Guards started checking membership cards super-closely again.

More than one collar much higher in the food chain than I has said that a certain faction in the Church prefers a smaller gathering of purists, and that the empty pews suit them just fine.

Think like us, act like us, or you’re not one of us. And we don’t want you to be.

The Vatican is not alone, though the spotlight (and Spotlight) is on the top-heavy organization that Pope Francis is trying to tame.

But as in other top-heavy groups, e.g. political institutions (and heaven knows the major denominations are political!), the real life, the real everything, is local.

We hear all the time these days that people disgusted with news out of Washington or London or Beijing are turning off the news and unplugging from FB and IG and Twitter, and reconnecting with local friends and family to restore kindness locally.

I hope I’m not naive in believing that local churches — and by church I mean the people of faith, the people of God — that local churches can involve themselves in each others’ lives and make the institution meaningful again.

Trusted again.

Beloved again.

And that that local familial bond ripples across the world, like a butterfly sneeze, caressing all God’s children. Everywhere.

Fellow travelers

Who is your oldest friend?

That shouldn’t be a trick question, but it is a tricky one.

Is it someone who has known you the longest?

Is it someone who has known you continuously the longest?

Is it someone who has known you the most intensely?

Friends from childhood may rank as longest in years, but if there are any gaps in the relationship, those buds may have you confused with someone you used to be but no longer are. A persona frozen in time, or at least in memory.

Reconnecting with old-old friends oftentimes is akin to making friends all over again. Those folks are not strangers, but many times the things that brought you together in the first place are no longer common between you, among you.

Friends from college, especially if you went to a smallish school and doubly especially if it was a residential school, those friends are a step up from childhood friends. You likely were well on the way to who you’d be for the rest of your life at that point — you’d decided your career path, perhaps, or at least figured out what to do with your major; your likes and dislikes had matured; your personality jelled.

You and your crew shared the same kind of foxhole experiences, albeit in calculus or Morrison and Boyd, and not along the Ho Chi Minh Trail. Those times are seared into your brain, and may haunt your dreams (mumble-mumble-mumble) years later. So you’ll always have that in common.

But just as friends from childhood can lock you into a time and place, so too your college friends.

Sigh.

Friends from work have a lot in common with you: a different foxhole, but an intense one; bosses to grumble about or occasionally praise; inadequate pay; similar personalities, which brought you to the company or institution originally.

But people change jobs, lose touch — they never want to — and though they’re less likely to freeze you in their memories than childhood or college pals, the W-2 folks no longer have the binding post of the workplace.

So the answer (thanks for playing all the way to Final Jeopardy) is a complex one.

Your oldest friend is the one who has an intense relationship with you: lives intertwined, room for personal growth, memories of where you singular and you plural have been, eyes pointed to a future in which you still are together. Separations because of time and distance are mere pauses in the conversation and not gaps in the ties that bind.

When any of us can identify such a person or — alleluia! — such people in our lives, we have the greatest gift.

And when we recognize the one other person who qualifies, when we see our own selves as the BFF we can rely on, then we start to be complete humans.

Traveling light, or maybe not

A homily for the 14th Sunday in Ordinary Time, July 7, 2019

It’s a school day, perhaps, or a workday, and you’re running late.

OK, that never happens, but try to imagine.

You bolt out the door, head for the steps and, Oh no!

Lunch! You forgot your lunch!

Or … raincoat. Or those papers. Laptop.

Oh, jeez … keys!

Think quick: What do you do?

You can buy lunch later; besides, you weren’t in the mood for avocado today, anyway.

The forecast said only 20 percent chance. That’s worth a gamble. Ditch the coat.

So off you go; maybe you can make up some time on the Parkway.

Gotta have those papers, though. The laptop? Don’t even think about leaving that. And keys? I sure hope the door didn’t lock behind you before you remembered.

In other words, these things are essential. Can’t do without ’em. Gonna be late? Oh well; doesn’t matter. It’s not just the American Express card that you don’t leave home without. Not these days, nope.

To win the rat race, some things are essential.

Let’s leave school and work behind for a second, and consider this:

It’s summer at the Shore once again, and for many of us, that means vacations and staycations. Trips and day trips. And those mean checklists.

Oil change, tire pressure, A/C working? Check. Beach towels, sunscreen, baby wipes, fruit snacks? Double-check.

Essentials.

“Essential” is an odd concept. It means different things to different people. It affects people in different ways, drives people in often vastly different ways.

Some people decide early in their lives what they consider essential; they set their goals and work toward them. For others, essential requires continual re-consideration. Experience brings wisdom, and wisdom defines how those people mold and reshape their lives to tackle the world’s challenges and succeed.

Essential.

When we strip our lives down to their essence, what do we have? What do we need? What is just stuff?

Relationships are essential. Jesus sent the 72 disciples ahead of him in pairs, as traveling companions, 36 essential relationships, to go and form additional relationships in the towns they visited. Those new, added relationships, built on compassion and hospitality, enabled the six dozen early preachers to go forth with no backpacks or hiking boots or even turkey jerky to sustain them.

Wherever they faced no compassion, no hospitality, they moved on, with a little pffft! of displeasure in their wake.

Compassion is essential. The word itself speaks of relationships: Com, as in community. Passion, as in the drive to right wrongs. To cure the sick and drive out demons, to try to ease pain of all sorts. Compassion to recognize and lift up those on the margins of society who have been denied hospitality.

So hospitality, too, is essential. For Jesus’ advance teams, hospitality meant room and board, without getting the best price ahead of time from Trivago. Often it meant an extended stay. And that was fine with the hospitable hosts.

We don’t need to open our homes – although, of course, we can – to show hospitality. Sometimes our mere presence with people, our opening our hearts, is hospitality in the way Jesus demands.

Perseverance is essential. Jesus’ team walked from town to town, preaching the Good News of salvation through repentance, which to many people must have sounded like carrot and stick, or a jewel of high price. Salvation – God’s eternal embrace, God’s everlasting light of love – is a joy of joys. But getting their acts together? That’s work. And, besides, many said, why should we sacrifice now for something we can’t see and which may not come after all?

On this, not a lot has changed in 2,000 years. Do we persevere when people diss our Christian ways?

Faith is essential.

Faith is essential, because believing that God’s grace will give us the strength and guidance to follow The Way does indeed open us up to receive that boost. To run the race, as St. Paul said; to keep our eyes on the prize.

Faith is essential because faith leads us back to relationships, back to the most important relationship of all, our original relationship, our relationship with the essence of love, our God and Creator, who gives us everything we need.

When we pilgrims travel with these essentials, we’re not actually traveling light. We’re packing the love of God, the Good News, and we have enough to share with the entire world. We’re not traveling light, but we’re traveling in the light, and God’s grace carries us forward.