Open-door policy

A homily for the Thirteenth Sunday in Ordinary Time, June 28, 2020

2 Kgs 4:8-11, 14-16a, Rom 6:3-4, 8-11, Mt 10:37-42

We know that Scripture, the Word of God as written down by (mostly) men inspired by the Holy Spirit, has gone through numerous translations. Countless translations, actually, from the original. With tweaks to keep certain images and references understandable if not totally relevant to the day in which they’re proclaimed or read.

And although we believe that not much has been lost in translation, and definitely none of the underlying interwoven truth, there can be no doubt that approximations have crept in when one highly nuanced language has 15 words while another squishes them all into one.

Which is why today’s Gospel is challenging to hear, let alone absorb. Because, in the version we heard, Jesus seems to be demanding an either-or rather than a both-and, and that’s not what we’ve come to expect from him.

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How ordinary is Ordinary?

A homily for the 12th Sunday in Ordinary Time, June 21, 2020

Jer 20:10-13, Rom 5:12-15, Mt 10:26-33

It’s officially summer. It’s Father’s Day. The Church has returned — for a long stretch — to Ordinary Time, a quieter time in the liturgical calendar. The green vestments are back indoors, just as green leaves are back outdoors. (The pollen too, but oh well.)

All’s right with the world. There’s joy in Heaven and on Earth.

Oh, wait.

These are not ordinary Ordinary times.

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Soul and divinity

A homily for the Solemnity of the Body and Blood of Christ, June 14, 2020

Dt 8:2-3, 14b-16a, 1 Cor 10:16-17, Jn 6:51-58

Our solemnity today of the Body and Blood of Christ — Corpus Christi, in popular parlance — is a profound veneration of God’s gift of the Son to humanity as our Savior. Jesus gave us his literal body and blood as a sacrifice for our sins — those already committed and those yet to be committed — and he gave us his body and blood in the Eucharist so that we could do likewise in memory of him.

Now, if he were here with us today, and told us we had to eat his flesh and drink his blood, and we’d never heard that before, would we freak out as much as the Jews did in today’s Gospel?

Probably.

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The ultimate relationship

A homily for the Solemnity of the Most Holy Trinity, June 7, 2020

Ex 34:4b-6, 8-9, 2 Cor 13:11-13, Jn 3:16-18

We bless ourselves in the name of the Father, and of the Son, and of the Holy Spirit.

And then we lock it in with a solid “Amen.” “It is so.” “Truly.”

We baptize this way. Confirm this way. The Trinitarian way.

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