No Smileys

A homily for the Feast of the Exaltation of the Holy Cross, September 14, 2025

Numbers 21:4b-9, Philippians 2:6-11, John 3:13-17

A symbol is defined as “a thing that represents or stands for something else, especially a material object representing something abstract.”

Our lives are chock-full of symbols. The American flag, and flags of all the other nations on Earth. Stick-figure women and men on restroom doors. Stick-figure people in wheelchairs. Smiley faces.

Crosses and crucifixes.

And the simpler and clearer the symbol may be, the more complicated our understanding of it and our relationship with it becomes.

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No Brag

A homily for the Twenty-Second Sunday in Ordinary Time, August 31, 2025

Sirach 3:17-18, 20, 28-29, Hebrews 12:18-19, 22-24a, Luke 14:1, 7-14

The older folks among us will remember when the most-watched shows on TV were Westerns. “Gunsmoke.” “Bonanza.” “Wagon Train.” And even these days, they’re getting a pretty decent ride on rerun channels like MeTV.

I don’t remember which Western this happened on, but I do remember a scene in which some tenderfoot came up to a gunslinger, and their conversation went something like this:

“Some people say you’re the fastest gun in these parts. True?”

“It’s true. I can outdraw any man.”

“That’s some pretty serious bragging, mister.”

“No brag. Just fact.” 

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Seedlings

A homily for the Nineteenth Sunday in Ordinary Time, August 10, 2025

Wisdom 18:6-9, Hebrews 11:1-2, 8-19, Luke 12:32-48

As it turns out, most of the stories about Johnny Appleseed were true, and only mildly embellished.

Here are a couple of salient paragraphs from the Wikipedia entry on this American folk hero:

Johnny Appleseed (born John Chapman; September 26, 1774 – March 18, 1845) was an American pioneer nurseryman who introduced trees grown with apple seeds (as opposed to trees grown with grafting) to large parts of Pennsylvania, Ohio, Indiana, Illinois, and Ontario, as well as the northern counties of West Virginia. He became an American icon while still alive, due to his kind, generous ways, his leadership in conservation, and the symbolic importance that he attributed to apples. …

The popular image is of Johnny Appleseed spreading apple seeds randomly everywhere he went. In fact, he planted nurseries rather than orchards, built fences around them to protect them from livestock and wildlife, left the nurseries in the care of a neighbor who sold trees on shares, and returned every year or two to tend the nursery. … Continue reading Seedlings

F.A.O.

A homily for the Eighteenth Sunday in Ordinary Time, August 3, 2025

Ecclesiastes 1:2; 2:21-23, Colossians 3:1-5, 9-11, Luke 12:13-21

“He who dies with the most toys wins!”

Hmm…

I think that, when it’s my time to go, I’ll rate at least a bronze medal.

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Prioritizing

A homily for the Sixteenth Sunday in Ordinary Time, July 20, 2025

Genesis 18:1-10a, Colossians 1:24-28, Luke 10:38-42

Most of us have compiled or received (or both) a honey-do list, a tally of all the stuff that needs to be done around the house. The list challenges us (nags us?) to get off our duffs and wash the windows, schedule the car maintenance, call the exterminator and, oh yeah, give Rover a long-overdue bath.

Without making the house smell like wet dog.

Quite often, the lists grow more like zucchini in a New Jersey summer than basketball-size green melons. In fact, mine qualifies as a watermelon list.

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Delivery people

A homily for the Fifteenth Sunday in Ordinary Time, July 13, 2025

Deuteronomy 30:10-14, Colossians 1:15-20, Luke 10:25-37

It’s something of an urban legend that Amazon delivery drivers go undetected by Ring doorbell cameras. They place packages on our doorsteps, photograph them and email those photos to us as confirmation of safe deliveries.

Invisibly, somehow.

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Do what?

A homily for The Solemnity of the Most Holy Body and Blood of Christ, June 22, 2025

Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11b-17

Many folks know I’m a retired journalist, which means I made my living for four decades through the careful use of words. So let’s take a moment today to think about an important word. A word that’s important today and every day.

The word is “this.”

T-H-I-S.

Continue reading Do what?

Meet and greet

A homily for the Sixth Sunday of Easter, May 25, 2025

Acts 15:1-2, 22-29, Revelation 22:12-14, 16-17, 20, John 17:20-26

(proclaiming the second reading and Gospel from the Seventh Sunday of Easter)

Irish poet William Butler Yeats said, “There are no strangers here, only friends you haven’t yet met.”

And dozens, maybe thousands, of notable people have said the same thing, sometimes adding their own little twists to it.

If I may be so bold, here’s my little variation:

There are no strangers, only sisters and brothers we haven’t met yet.

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Woolen

A homily for the Fifth Sunday of Easter, May 11, 2025

Acts 13:14, 43-52, Revelation 7:9, 14b-17, John 10:27-30

In the incredibly long-running BBC science fiction show “Doctor Who,” The Doctor’s space- and time-travel vessel is bigger on the inside than on the outside.

Yes, that’s a key plot point.

Today’s passage from John’s Gospel has that same characteristic. Its messages — and there are several — are far larger than the 62 words proclaimed. It’s bigger on the inside than on the outside. No alien technology required.

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Context

A homily for the Third Sunday of Easter, May 4, 2025

Acts 5:27-32, 40b-41, Revelation 5:11-14, John 21:1-19 

Remember, back when we were in grammar school, especially back in the first, second or third grade, how weird it was to see a teacher away from the classroom? Remember how incredibly weird it was to see a Franciscan sister, or the whole convent, in the Acme Market?

Remember how we didn’t always recognize them right away because they were out of the classroom? That’s where they live all the time, right?

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