Meet and greet

A homily for the Sixth Sunday of Easter, May 25, 2025

Acts 15:1-2, 22-29, Revelation 22:12-14, 16-17, 20, John 17:20-26

(proclaiming the second reading and Gospel from the Seventh Sunday of Easter)

Irish poet William Butler Yeats said, “There are no strangers here, only friends you haven’t yet met.”

And dozens, maybe thousands, of notable people have said the same thing, sometimes adding their own little twists to it.

If I may be so bold, here’s my little variation:

There are no strangers, only sisters and brothers we haven’t met yet.

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Woolen

A homily for the Fifth Sunday of Easter, May 11, 2025

Acts 13:14, 43-52, Revelation 7:9, 14b-17, John 10:27-30

In the incredibly long-running BBC science fiction show “Doctor Who,” The Doctor’s space- and time-travel vessel is bigger on the inside than on the outside.

Yes, that’s a key plot point.

Today’s passage from John’s Gospel has that same characteristic. Its messages — and there are several — are far larger than the 62 words proclaimed. It’s bigger on the inside than on the outside. No alien technology required.

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Context

A homily for the Third Sunday of Easter, May 4, 2025

Acts 5:27-32, 40b-41, Revelation 5:11-14, John 21:1-19 

Remember, back when we were in grammar school, especially back in the first, second or third grade, how weird it was to see a teacher away from the classroom? Remember how incredibly weird it was to see a Franciscan sister, or the whole convent, in the Acme Market?

Remember how we didn’t always recognize them right away because they were out of the classroom? That’s where they live all the time, right?

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Rent-free space

A homily for the Second Sunday of Easter, April 27, 2025

Acts 5:12-16, Revelation 1:9-11a, 12-13, 17-19, John 20:19-31

It seems like forever that people have disagreed on whether it’s better to forgive and forget or forgive and remember whenever someone — or some institution — has done wrong by us.

Both sides make strong cases.

Those who’d forgive and forget wipe the slate clean. You’re sorry; I forgive you; let’s pretend the whole thing never happened. It’s a lot less to carry around when we’re all bearing crosses of some sort.

Then again, those who forgive and remember choose to watch out for the same thing happening again. Yes, I forgive you, but I also have my eye on you. You say you’re sorry, and I mostly believe you, but I’m on guard. My radar is on. I’m wearing armor. Fool me once, etc.

Definitely an either-or proposition.

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Loyalty

A homily for Palm Sunday of the Passion of Our Lord, April 13, 2025

Luke 19:28-40, Isaiah 50:4-7, Philippians 2:6-11, Luke 22:14—23:56

I grew up in a Ford family. Over the years, we had more Country Squires than three seasons of “Bridgerton.” And a couple of Mustangs, of course.

At one point, we added a Volkswagen Bug, and we owned our share of VeeDubs, but they were always The Second Car. The big Ford V-8 was the vehicle of choice.

Yet when it was time for me to take out a loan, sign on the dotted line and drive away in my own wheels, I opted for a, yes, sexy VW Scirocco. And don’t you know, I felt some guilt pangs for betraying the Blue Oval.

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Aye, eye

A homily for the Fourth Sunday of Lent, with the Scrutiny Year A Readings, March 30, 2025

1 Samuel 16:1b, 6-7, 10-13a, Ephesians 5:8-14, John 9:1-41

Our eyes are the windows to our souls.

I’ve heard that a zillion times, and I believe it.

Our eyes reveal exactly who we are, and they empower us to see clearly just who and what other people are.

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Nearsighted

A homily for the Second Sunday of Lent, March 16, 2025

Genesis 15:5-12, 17-18, Philippians 3:17—4:1, Luke 9:28b-36

In James Cameron’s “Avatar” movies, the tall blue Na’vi people greet each other, and especially greet their loved ones, with “I see you.”

To the fictional Na’vi, “I see you” means a wide variety of things: “I see into you,” “I understand you,” “I respect you,” or “I love you.”

All of which intersect at “I know who you truly are.”

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Next

A homily for the Eighth Sunday in Ordinary Time, March 2, 2025

Sirach 27:4-7, 1 Corinthians 15:54-58, Luke 6:39-45

One of the most important things an actor learns is not to play the end of a scene.

What that means is, even though actors know how the scene will end, because they have read and learned the script, they can’t display any inappropriate emotions or in any other way show they know what’s going to happen next. They can’t do or say anything — no matter how small — that telegraphs the ending. That would ruin the scene.

It’s a difficult skill to master.

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Upside down

A homily for the Seventh Sunday in Ordinary Time, February 23, 2025

1 Samuel 26:2, 7-9, 12-13, 22-23, 1 Corinthians 15:45-49, Luke 6:27-38

A few days ago, 80 people miraculously survived a plane crash in Toronto. As the jetliner was landing, it suddenly tipped over onto its right side, snapped off its wing, and rolled onto its roof, skidding down the runway.

CNN reported:

After the aircraft came to a standstill, “we were upside down hanging like bats,” passenger Peter Koukov said. He was able to unbuckle himself and stand upright on the ceiling of the plane, but some people needed help getting down from their seats.

Their world had turned upside down.

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