Into the sunset

A homily for the Ascension of the Lord, May 17, 2026

Acts 1:1-11, Ephesians 1:17-23, Matthew 28:16-20

When we think about any of our favorite character-driven movies, we realize the endings are almost always the same:

The hero or heroine leaves, or dies, after transforming the lives of the people they spent time with. And those people are sad, convinced they’ll never see that person again, yet glad to have known their friend and mentor.

Sometimes it’s the audience — us — who feel that.

Goodbye, Drs. Henry Jones and Henry Jones Junior. We’ll think of you every time we hear a trumpet play your theme.

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Patience

A homily for the Fourth Sunday of Easter, April 26, 2026

Acts 2:14a, 36-41, 1 Peter 2:20b-25, John 10:1-10

About 15 years ago, our front lawn was green and lush. For about three weeks. A legitimate showpiece, just begging for us to walk barefoot and let the silky blades tickle our toes. Woohoo! We even sorta-kinda played badminton, until we lost all the birdies.

In the 23 years before that, and in the 15 years since, our postage-stamp-size patch of earth has looked more like the fur on a dog with mange.

So this year, I hired someone to rip out the crabgrass, sprinkle some topsoil and starter fertilizer, and scatter some grass seed. In March. After the snow, but only shortly afterward. Yeah, with all that crazy weather.

Even so, I watered it faithfully according to the landscaper’s instructions.

Ya know that cliché about how boring it is to watch grass grow? It’s even more boring to watch grass not grow.

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Visine

A homily for the Third Sunday of Easter, April 19, 2026

Acts 2:14, 22-33, 1 Peter 1:17-21, Luke 24:13-35

Let’s start with my edited version of some familiar song lyrics:

On a clear day
Rise and look around you
On a clear day
How it will astound you
You can hear from far and near
A world you’ve never, never heard before
And on a clear day
On that clear day
You can see forever
And ever
And ever
And ever more

For those among us with an unimpeded sense of sight, merely having our eyes open means being flooded with images. With light. With shapes begging to be recognized.

And to fully appreciate what God’s Creation is showering us with, we need to participate, to think, to analyze and catalog the darks and lights and rainbows and sharp edges and soft curves that are pouring into our brains through our baby blues.

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Ism

A homily for the Second Sunday of Easter, April 12, 2026

Acts 2:42-47, 1 Peter 1:3-9, John 20:19-31

Tattoos, T-shirts and trucks have become billboards for our thoughts and feelings, especially our social or political leanings. And, by logical extension, for our spiritual or religious or ethical beliefs.

But there’s not a lot of nuance in inked insights, in silk-screened slogans, or in bumper stickers telling the world where to stick it. Stick-figure images of the Remington and AR and Glock and Kalashnikov families could not be further from subtle.

Yes, we live in a broad-brush-label-’em world. Some of us have devolved into “if you’re not with us, you’re against us.” And that slippery slope leads to “if you’re against us, we have to shun you, or troll you, or worse.” Heaven knows, there’s a lot of “worse” to be found.

But there’s far, far more “better” out there, and it’s closer than we think.

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Leaps and bounds

A homily for The Resurrection of the Lord, Easter Sunday, April 5, 2026, at the Mass of Easter Day

Acts 10:34a, 37-43, Colossians 3:1-4, John 20:1-9

On May 24, 1989, the finest movie in the franchise, “Indiana Jones and the Last Crusade,” hit the big screen. Its pre-Memorial Day release guaranteed that the flick would be a summer blockbuster and, like the other “Indiana Jones” films, would become part of pop culture.

(We can debate this installment’s rank in the canon later, though I’m right about this.)

Near the climax of the movie, Indy must cross a seemingly impassable, staggeringly wide chasm to find the Holy Grail and save his father’s life. It’s the last of several life-threatening obstacles protecting the Grail. It’s The Leap of Faith.

By taking that leap, Henry Jones Jr. finds a solid path to his goal, much to his amazement.

Every year, Easter challenges us to take a leap of faith and renew our belief in the Resurrection of Our Lord Jesus Christ through the divine power of God.

By taking that leap this year, as we have in years past, all of us believers will again find a solid path to our goals. God willing, we’ll continue to be amazed.

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AI or JC?

A homily for the Fifth Sunday of Lent, March 22, 2026

Ezekiel 37:12-14, Romans 8:8-11, John 11:1-45

Val Kilmer, who died a year ago, is co-starring in a new movie now being shot. The film’s producers aren’t using footage of Kilmer they had from before he died. No, the scenes with Kilmer will be new, generated by artificial intelligence, with the approval of Kilmer’s estate.

For almost 50 years, video games have offered players the option, the purported ability, to play with a string of lives. If a ghost gobbles up Pac-Man, then reset, start again. New life. Even the most sophisticated, intricately detailed first-person games today have a reset button, a rebirth option.

If the game is essentially rigged so that nobody ever really dies, if popular and political culture gives everyone second and third and infinite next chances, is resurrection that big a deal?

If Jesus of Nazareth were to revive a public official’s child today, let alone coax his dead friend Lazarus out of the tomb after a long weekend of decomposing, would we be amazed?

After all, CGI and AI and deepfakes and broadband and Xbox, right?

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Plowshares

A homily for The Solemnity of Our Lord Jesus Christ, King of the Universe, November 23, 2025

2 Samuel 5:1-3, Colossians 1:12-20, Luke 23:35-43

In first-century Jerusalem, Jesus of Nazareth …

… Jesus, the descendant of David who was born in a Bethlehem stable …

… Jesus, the Son of God and son of Mary …

was a terrible king.

Horrible.

Incredibly bad.

At least, that’s what a lot of Israelites believed.

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What’s Next?

A homily for the Commemoration of All the Faithful Departed:
All Souls, November 2, 2025

Wisdom 3:1-9, Romans 5:5-11, John 6:37-40

Please forgive me if I’ve recounted this before…

When I was 12, three of my classmates’ fathers died in a fairly rapid sequence, including the dad of my best friend. Mr. M was in his mid-30s, a rugged National Guard officer, and his abrupt death seemed to come as far more of a shock than the other two. Those gents were older and ill, though all losses are sad.

The three deaths terrified me, but I wasn’t afraid that my father would be next. No: I was convinced that my time was almost up.

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No Smileys

A homily for the Feast of the Exaltation of the Holy Cross, September 14, 2025

Numbers 21:4b-9, Philippians 2:6-11, John 3:13-17

A symbol is defined as “a thing that represents or stands for something else, especially a material object representing something abstract.”

Our lives are chock-full of symbols. The American flag, and flags of all the other nations on Earth. Stick-figure women and men on restroom doors. Stick-figure people in wheelchairs. Smiley faces.

Crosses and crucifixes.

And the simpler and clearer the symbol may be, the more complicated our understanding of it and our relationship with it becomes.

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Meet and greet

A homily for the Sixth Sunday of Easter, May 25, 2025

Acts 15:1-2, 22-29, Revelation 22:12-14, 16-17, 20, John 17:20-26

(proclaiming the second reading and Gospel from the Seventh Sunday of Easter)

Irish poet William Butler Yeats said, “There are no strangers here, only friends you haven’t yet met.”

And dozens, maybe thousands, of notable people have said the same thing, sometimes adding their own little twists to it.

If I may be so bold, here’s my little variation:

There are no strangers, only sisters and brothers we haven’t met yet.

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