Visine

A homily for the Third Sunday of Easter, April 19, 2026

Acts 2:14, 22-33, 1 Peter 1:17-21, Luke 24:13-35

Let’s start with my edited version of some familiar song lyrics:

On a clear day
Rise and look around you
On a clear day
How it will astound you
You can hear from far and near
A world you’ve never, never heard before
And on a clear day
On that clear day
You can see forever
And ever
And ever
And ever more

For those among us with an unimpeded sense of sight, merely having our eyes open means being flooded with images. With light. With shapes begging to be recognized.

And to fully appreciate what God’s Creation is showering us with, we need to participate, to think, to analyze and catalog the darks and lights and rainbows and sharp edges and soft curves that are pouring into our brains through our baby blues.

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Ism

A homily for the Second Sunday of Easter, April 12, 2026

Acts 2:42-47, 1 Peter 1:3-9, John 20:19-31

Tattoos, T-shirts and trucks have become billboards for our thoughts and feelings, especially our social or political leanings. And, by logical extension, for our spiritual or religious or ethical beliefs.

But there’s not a lot of nuance in inked insights, in silk-screened slogans, or in bumper stickers telling the world where to stick it. Stick-figure images of the Remington and AR and Glock and Kalashnikov families could not be further from subtle.

Yes, we live in a broad-brush-label-’em world. Some of us have devolved into “if you’re not with us, you’re against us.” And that slippery slope leads to “if you’re against us, we have to shun you, or troll you, or worse.” Heaven knows, there’s a lot of “worse” to be found.

But there’s far, far more “better” out there, and it’s closer than we think.

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Leaps and bounds

A homily for The Resurrection of the Lord, Easter Sunday, April 5, 2026, at the Mass of Easter Day

Acts 10:34a, 37-43, Colossians 3:1-4, John 20:1-9

On May 24, 1989, the finest movie in the franchise, “Indiana Jones and the Last Crusade,” hit the big screen. Its pre-Memorial Day release guaranteed that the flick would be a summer blockbuster and, like the other “Indiana Jones” films, would become part of pop culture.

(We can debate this installment’s rank in the canon later, though I’m right about this.)

Near the climax of the movie, Indy must cross a seemingly impassable, staggeringly wide chasm to find the Holy Grail and save his father’s life. It’s the last of several life-threatening obstacles protecting the Grail. It’s The Leap of Faith.

By taking that leap, Henry Jones Jr. finds a solid path to his goal, much to his amazement.

Every year, Easter challenges us to take a leap of faith and renew our belief in the Resurrection of Our Lord Jesus Christ through the divine power of God.

By taking that leap this year, as we have in years past, all of us believers will again find a solid path to our goals. God willing, we’ll continue to be amazed.

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Merci for mercy

A homily for Palm Sunday of the Lord’s Passion, March 29, 2026

Matthew 21:1-11, Isaiah 50:4-7, Philippians 2:6-11, Matthew 26:14—27:66

I’m spoiled. Not rotten, as far as I’ve ever been able to determine (though some people may disagree). But definitely spoiled. So is my wife, my children and daughter-in-law, my brothers and sisters-in-law, and our cats.

Our parents spoiled us, and we, in turn, spoiled the ensuing generations.

Yeah, we have it pretty good.

Our parents and we did it out of love, and because we as children and our children in turn appreciated what went into the spoiling — the time shared, the places visited, the money spent, the sacrifices made — none of us turned out all that rotten.

Yes, it all came down, it all comes down to appreciating what we’ve been given abundantly.

To gratitude. To saying thanks. Often. Sincerely.

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AI or JC?

A homily for the Fifth Sunday of Lent, March 22, 2026

Ezekiel 37:12-14, Romans 8:8-11, John 11:1-45

Val Kilmer, who died a year ago, is co-starring in a new movie now being shot. The film’s producers aren’t using footage of Kilmer they had from before he died. No, the scenes with Kilmer will be new, generated by artificial intelligence, with the approval of Kilmer’s estate.

For almost 50 years, video games have offered players the option, the purported ability, to play with a string of lives. If a ghost gobbles up Pac-Man, then reset, start again. New life. Even the most sophisticated, intricately detailed first-person games today have a reset button, a rebirth option.

If the game is essentially rigged so that nobody ever really dies, if popular and political culture gives everyone second and third and infinite next chances, is resurrection that big a deal?

If Jesus of Nazareth were to revive a public official’s child today, let alone coax his dead friend Lazarus out of the tomb after a long weekend of decomposing, would we be amazed?

After all, CGI and AI and deepfakes and broadband and Xbox, right?

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Beeswax

A homily for the Fourth Sunday of Lent — Laetare Sunday, March 15, 2026

1 Samuel 16:1b, 6-7, 10-13a, Ephesians 5:8-14, John 9:1-41

This may end up being more cliché than creative, more borrowed than original, but it’s nonetheless heartfelt and sincere. 

Let’s consider candles for a moment.

Candles come in all shapes and sizes, from tea lights and tapers to Muppet heads and madonnas. Some are designed to light a room; others, to infuse a scent.

The wicks-in-wax we know as candles have been traced back 2,500 years, and their forebears go back another 2,500.

As this winter winds down (don’t jinx it, Bill!), we remember stocking up on candles and flashlights in case the storms knocked out power. Even after 5,000 years, we rely on candles as our No. 1 source of emergency illumination. So that we don’t curse the dark.

As long as we don’t burn down the house.

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Expectations

A homily for the Third Sunday of Lent, March 8, 2026

Exodus 17:3-7, Romans 5:1-2, 5-8, John 4:5-42

In the second episode of their second season a half-century ago, the highly irreverent British comedy troupe Monty Python carved a phrase into popular culture forever:

“Nobody expects the Spanish Inquisition!”

The rest of their loony sketch was loaded with other unexpected ideas and items.

A Google search on “expect the unexpected” turns up a who’s who of people known for adopting some variation of the phrase as their personal mantras. There’s a millennia-old history of wisdom in being prepared for anything, even the unknown unknowns.

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Bewilderment

A homily for the Second Sunday of Lent, March 1, 2026

Genesis 12:1-4a, 2 Timothy 1:8b-10, Matthew 17:1-9

Blind dates can be wonderful, terrible, or just meh. Even in an age of internet matches, we don’t know a lot about someone when we meet them for the first time, and often we make sure we know where the exit is when we get together.

Even a first date with someone we’re already introduced to … that can go well or be a total disaster.

In either situation, how well the relationship develops — or collapses — depends on how much we learn about each other.

Our aha moments. Our moments of epiphany.

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On our way

A homily for the First Sunday of Lent, February 22, 2026

Genesis 2:7-9; 3:1-7, Romans 5:12-19, Matthew 4:1-11

“Are we there yet?”

Talk about four words that can send chills up and down a parent’s spine.

And then there was the silly song version, “Are we there yet? Are we there yet? No, we’re not! No, we’re not!”

Which was almost always followed by the driver of the minivan or SUV hollering, “If you don’t stop that racket, I’m gonna turn this car around!”

Because whenever we go somewhere, our minds are usually focused on where we’ve come from or where we’re going, not on the journey itself.

Lent is a journey.

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Affirmative

A homily for the Sixth Sunday in Ordinary Time, February 15, 2026

Sirach 15:15-20, 1 Corinthians 2:6-10, Matthew 5:17-37

In 1982, First Lady Nancy Reagan started a nationwide anti-addiction campaign with a simple name and simple objective: Just Say No to Drugs.  It was a powerful message about the horrific damage illicit substances were causing, especially among young people.

Just Say No could easily have been considered the Eleventh Commandment.

But Just Say No is only a halfway measure. It urges people who care about themselves and the people who love them to turn away from harm, but then what?

What is the Yes we should be saying?

We have one answer as of this coming Wednesday.

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