AI or JC?

A homily for the Fifth Sunday of Lent, March 22, 2026

Ezekiel 37:12-14, Romans 8:8-11, John 11:1-45

Val Kilmer, who died a year ago, is co-starring in a new movie now being shot. The film’s producers aren’t using footage of Kilmer they had from before he died. No, the scenes with Kilmer will be new, generated by artificial intelligence, with the approval of Kilmer’s estate.

For almost 50 years, video games have offered players the option, the purported ability, to play with a string of lives. If a ghost gobbles up Pac-Man, then reset, start again. New life. Even the most sophisticated, intricately detailed first-person games today have a reset button, a rebirth option.

If the game is essentially rigged so that nobody ever really dies, if popular and political culture gives everyone second and third and infinite next chances, is resurrection that big a deal?

If Jesus of Nazareth were to revive a public official’s child today, let alone coax his dead friend Lazarus out of the tomb after a long weekend of decomposing, would we be amazed?

After all, CGI and AI and deepfakes and broadband and Xbox, right?

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Beeswax

A homily for the Fourth Sunday of Lent — Laetare Sunday, March 15, 2026

1 Samuel 16:1b, 6-7, 10-13a, Ephesians 5:8-14, John 9:1-41

This may end up being more cliché than creative, more borrowed than original, but it’s nonetheless heartfelt and sincere. 

Let’s consider candles for a moment.

Candles come in all shapes and sizes, from tea lights and tapers to Muppet heads and madonnas. Some are designed to light a room; others, to infuse a scent.

The wicks-in-wax we know as candles have been traced back 2,500 years, and their forebears go back another 2,500.

As this winter winds down (don’t jinx it, Bill!), we remember stocking up on candles and flashlights in case the storms knocked out power. Even after 5,000 years, we rely on candles as our No. 1 source of emergency illumination. So that we don’t curse the dark.

As long as we don’t burn down the house.

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Expectations

A homily for the Third Sunday of Lent, March 8, 2026

Exodus 17:3-7, Romans 5:1-2, 5-8, John 4:5-42

In the second episode of their second season a half-century ago, the highly irreverent British comedy troupe Monty Python carved a phrase into popular culture forever:

“Nobody expects the Spanish Inquisition!”

The rest of their loony sketch was loaded with other unexpected ideas and items.

A Google search on “expect the unexpected” turns up a who’s who of people known for adopting some variation of the phrase as their personal mantras. There’s a millennia-old history of wisdom in being prepared for anything, even the unknown unknowns.

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Bewilderment

A homily for the Second Sunday of Lent, March 1, 2026

Genesis 12:1-4a, 2 Timothy 1:8b-10, Matthew 17:1-9

Blind dates can be wonderful, terrible, or just meh. Even in an age of internet matches, we don’t know a lot about someone when we meet them for the first time, and often we make sure we know where the exit is when we get together.

Even a first date with someone we’re already introduced to … that can go well or be a total disaster.

In either situation, how well the relationship develops — or collapses — depends on how much we learn about each other.

Our aha moments. Our moments of epiphany.

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On our way

A homily for the First Sunday of Lent, February 22, 2026

Genesis 2:7-9; 3:1-7, Romans 5:12-19, Matthew 4:1-11

“Are we there yet?”

Talk about four words that can send chills up and down a parent’s spine.

And then there was the silly song version, “Are we there yet? Are we there yet? No, we’re not! No, we’re not!”

Which was almost always followed by the driver of the minivan or SUV hollering, “If you don’t stop that racket, I’m gonna turn this car around!”

Because whenever we go somewhere, our minds are usually focused on where we’ve come from or where we’re going, not on the journey itself.

Lent is a journey.

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Affirmative

A homily for the Sixth Sunday in Ordinary Time, February 15, 2026

Sirach 15:15-20, 1 Corinthians 2:6-10, Matthew 5:17-37

In 1982, First Lady Nancy Reagan started a nationwide anti-addiction campaign with a simple name and simple objective: Just Say No to Drugs.  It was a powerful message about the horrific damage illicit substances were causing, especially among young people.

Just Say No could easily have been considered the Eleventh Commandment.

But Just Say No is only a halfway measure. It urges people who care about themselves and the people who love them to turn away from harm, but then what?

What is the Yes we should be saying?

We have one answer as of this coming Wednesday.

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NaCl

A homily for the Fifth Sunday in Ordinary Time, February 8, 2026

Isaiah 58:7-10, 1 Corinthians 2:1-5, Matthew 5:13-16

A few weeks ago, just as Jack Frost started to flex his icy tentacles, the big story in the news was the shortage of salt.

After years of mild winters, many towns’ stockpiles of road salt ran low or completely out. And because recent demand for rock salt had been so-so, several suppliers had cut back on production. It didn’t make sense to manufacture stuff nobody was buying.

Then — whoosh! — the polar vortex and below-zero wind-chill factors and cross-country monster snow-and-ice storms came roaring down from The Great White North. And many of us weren’t getting out of our driveways onto streets that were barely passable anyway.

When we did, we found ourselves at the end of lines at hardware stores that announced they’d just received a shipment of ice melter. Which sold out in minutes. Often while we were still in line, hoping. Sigh.

Salt has a lot more going for it than flavor.

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Its own reward

A homily for the Fourth Sunday in Ordinary Time, February 1, 2026

Zephaniah 2:3; 3:12-13, 1 Corinthians 1:26-31, Matthew 5:1-12a

Sometimes, a passage from Scripture is so clear, so powerful, so iconic that we might be tempted to smile and say, “Yes, I know that one. It’s so, so inspiring; I love it. I refer to it all the time.”

And whatever we’ve ever thought about those words from Jesus or a letter-writing Apostle or an Old Testament prophet pretty much sticks with us the way we interpreted them the first time.

And maybe that’s OK. We cling to words of comfort and hope; we stay energized by grace whenever God calls us to action.

Yet some passages are so profound that they deserve — they demand! — revisiting. They order us to deepen our understanding of them, commanding us to add to our interpretation more than reinterpreting them.

The passage we know as The Beatitudes, Jesus’s Sermon on the Mount as recorded by Matthew, demands that we break it open again and again.

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Career change

A homily for the Third Sunday in Ordinary Time, January 25, 2026

Isaiah 8:23—9:3, 1 Corinthians 1:10-13, 17, Matthew 4:12-23

For many of us, a change in our work situation happens because of one of two scenarios. Either we seek a new job, a new boss, a new location, or any combination of those, or the change is imposed on us by outside forces like the company closing or downsizing or relocating.

Résumé and interviews vs. pink slip or transfer papers.

Something we sought vs. ol’ Damocles and his stupid sword.

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It

A homily for the Second Sunday in Ordinary Time, January 18, 2026

Isaiah 49:3, 5-6, 1 Corinthians 1:1-3, John 1:29-34

It.

In the entertainment business notably, but in almost every endeavor, some people have It.

“It” is the essentially undefinable but immediately recognizable quality that makes certain people stand out in a crowd, almost as if they have permanent spotlights bathing them.

In other words, we know It when we see It.

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