A homily for the Fourth Sunday of Advent, December 21, 2025
Isaiah 7:10-14, Romans 1:1-7, Matthew 1:18-24
We imperfect humans ask a lot of questions about our perfect Deity.
Many of them compare God’s persons and unlimited … everything … to our own limitations.
Nope; God is unnnnn-limited
A revisited homily for the Third Sunday of Advent, Dec. 14, 2025
Isaiah 35:1-6a, 10, James 5:7-10, Matthew 11:2-11
As of this belated writing, medium-size snowflakes are falling steadily but gently here at the Jersey Shore, piling up on cars and railings and bannisters and tree branches so heavily that mourning doves can’t grab the wood with their pink feet. It’s Nature’s insistence that we pause and rest.
And, today, to rejoice.
The other night, spending time with eighth-graders prepping for their Confirmation, I introduced the vast majority of them to the notion of Gaudete. And I remembered this homily from 2020, which I republish with some tiny updating and an apology to folks who don’t fancy reruns.
A homily for the First Sunday of Advent, November 30, 2025
Isaiah 2:1-5, Romans 13:11-14, Matthew 24:37-44
The folks who run Starbucks, Burger King, movie theaters and especially Cinnabon, among thousands of similar outfits, are geniuses.
They have made it impossible for even the most strong-willed among us to pass by their kiosks and shops without pining — yearning! — for their products. Regardless of how bad they may be for us.
A homily for The Solemnity of Our Lord Jesus Christ, King of the Universe, November 23, 2025
2 Samuel 5:1-3, Colossians 1:12-20, Luke 23:35-43
In first-century Jerusalem, Jesus of Nazareth …
… Jesus, the descendant of David who was born in a Bethlehem stable …
… Jesus, the Son of God and son of Mary …
was a terrible king.
Horrible.
Incredibly bad.
At least, that’s what a lot of Israelites believed.
A homily for the Thirty-Third Sunday in Ordinary Time, November 16, 2025
Malachi 3:19-20a, 2 Thessalonians 3:7-12, Luke 21:5-19
In one of Hollywood’s greatest tear-jerking farewell sequences, E.T. admonishes young Gertie, “Be good.” Then, in his raspy, almost robotic voice, the little alien botanist points to Elliott’s forehead and says, “I’ll be right here.”
The spaceship ascends to the heavens, and the Extra-Terrestrial lives on in the hearts and minds of the people whose lives he’s touched.
And in those of movie fans worldwide.
A homily for the Thirtieth Sunday in Ordinary Time, October 26, 2025
Sirach 35:12-14, 16-18, 2 Timothy 4:6-8, 16-18, Luke 18:9-14
About 600 years before Jesus called out the Pharisees and other leaders of the people as hypocrites, the Greek moralist Aesop told a fable about a frog and an ox.
A homily for the Twenty-Ninth Sunday in Ordinary Time, October 19, 2025
Exodus 17:8-13, 2 Timothy 3:14-4:2, Luke 18:1-8
It doesn’t take long for any of us to realize why cat videos — and especially kitten reels — constitute about half the content on mainstream (fuddy-duddy) social media.
Cats are crazy.
Which qualifies cat people like my family and me as being a bit loony, too.
A homily for the Twenty-Eighth Sunday in Ordinary Time, October 12, 2025
2 Kings 5:14-17, 2 Timothy 2:8-13, Luke 17:11-19
“If the only prayer you said was thank you, that would be enough.”
― Meister Eckhart
The German theologian and mystic Eckhart von Hochheim wrote plainly, simply, yet profoundly, and his writings on many topics that link the everyday with the spiritual have been translated for centuries. His statement on gratitude is among the most-quoted.
A homily for the Twenty-Sixth Sunday in Ordinary Time, September 28, 2025
Amos 6:1a, 4-7, 1 Timothy 6:11-16, Luke 16:19-31
George Booth was a cartoonist, mostly for The New Yorker magazine, and he was famous for his detailed line drawings of wacky people and their even-wackier pets. His trademark character was a skittish bull terrier, and he once drew a cartoon with 86 cats and 74 dogs, along with a bunch of people and a cloud of buzzing flies.
George Booth’s cartoons were hilarious.
But he could be profound.
A homily for the Feast of the Exaltation of the Holy Cross, September 14, 2025
Numbers 21:4b-9, Philippians 2:6-11, John 3:13-17
A symbol is defined as “a thing that represents or stands for something else, especially a material object representing something abstract.”
Our lives are chock-full of symbols. The American flag, and flags of all the other nations on Earth. Stick-figure women and men on restroom doors. Stick-figure people in wheelchairs. Smiley faces.
Crosses and crucifixes.
And the simpler and clearer the symbol may be, the more complicated our understanding of it and our relationship with it becomes.
