Teamwork

A homily for the Fifth Sunday of Easter, May 15, 2022

Acts 14:21-27, Rev 21:1-5a, Jn 13:31-33a, 34-35

Professional athletes have a lot of privileges and advantages that we regular people don’t, but maybe the biggest advantage they have over us is: They get to have a preseason.

Before they start their annual campaigns toward winning a league title or a world championship, athletes spend weeks or even months training to get better at their sport.

And then they get to scrimmage or play preseason games under real rules and typical conditions, with scores that are zeroed out when the real season starts.

Wouldn’t it be great if we all had preseasons anytime we started a new endeavor?

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Busted

A homily for the Third Sunday of Easter, May 1, 2022

Acts 5:27-32, 40b-41, Rev 5:11-14, Jn 21:1-19

After Russia invaded Ukraine in February, the Kremlin ordered steep fines and lengthy prison terms for anyone caught protesting against the so-called “special military operation.”

Thousands took to the streets in cities all over Russia, in defiance of the order.

After it became clear that the U.S. military presence in Vietnam was ill-advised and that there was growing discontent among citizens, especially young people, cities ordered curfews and demanded that groups apply for permits before exercising their First Amendment rights.

Tens of thousands took to the streets in cities all over America, in defiance of the orders.

After it became painfully obvious that skin color was being used as a reason to deny Americans their God-given inalienable rights, and that disenfranchised people planned to demonstrate and defy Jim Crow laws, states ordered lockdowns and warned of massive legal and extra-legal punishments.

Millions took to the streets in cities all over America, in defiance of the orders and threats.

Just as a handful of believers did in the First Century.

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Do I want to know?

A homily for Palm Sunday of the Lord’s Passion, April 10, 2022

Lk 19:28-40, Is 50:4-7, Phil 2:6-11, Lk 22:14—23:56

They’re a pair of questions posed in movies, in literature, and in deep conversations over coffee, tea or something stronger:

Would you want to know when you’re going to die? Would you want to know how?

And then, the follow-up:

If you did know, what would you do with the time you have left?

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Cleanup on Aisle 3

A homily for the Fifth Sunday of Lent, Cycle C, April 3, 2022

Is 43:16-21, Phil 3:8-14, Jn 8:1-11

We remember Alexander Pope’s most famous quote:

To err is human; to forgive, divine

And in this Lenten season of repentance and the seeking of forgiveness, we admit that we err occasionally. Or more than occasionally.

And we take comfort in knowing that our loving God forgives us and welcomes us home every time.

But there’s another quotation from this 18th Century writer that relates to all three of our passages from Scripture this weekend:

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Empty nests

A homily for the Fourth Sunday of Lent (Laetare), Cycle C, March 27, 2022

Jos 5:9a, 10-12, 2 Cor 5:17-21, Lk 15:1-3, 11-32

The well-known parable of the Prodigal Son is a story of gifts, but not necessarily the ones we’re fully conversant in.

There’s the fattened calf (I prefer the old-school “fatted calf,” but this is the current translation, sigh) and the welcome-home party for the repentant son, plus the ring on his finger and the hug from his father, who greets this ne’er-do-well as if he had risen from the grave.

And we recognize the gift of God’s eternal mercy toward everyone who repents, as echoed by the actions of the young man’s father. That, in fact, is the traditional and simplest Occam’s Razor interpretation of this sizable passage from Luke’s Gospel. And it’s a totally valid understanding of the passage: Jesus intended the forgiving father in the parable to represent The Forgiving Father of All Creation.

But wait, there’s more:

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Fame unfortunately

A homily for the Second Sunday of Lent, March 13, 2022

Gn 15:5-12, 17-18, Phil 3:17—4:1, Lk 9:28b-36

Celebrity is a strange concept, especially how it’s practiced today.

We have the self-declared so-called Influencers, who use TikTok and other social media du jour to dictate what their followers must say, think and do. Influencers actively promote themselves incessantly and shamelessly. They preen so that they can be seen. And they attract millions of disciples.

We have the Reality Stars, who broadcast and stream from their Los Angeles Kompounds and from their Real Houses all over the world and from the Jersey Shore, and whose lives and loves and fun and faults are laid bare, similarly shamelessly. And millions more kan’t take their eyes off them.

We have Traditional Stars, who mesmerize us on massive movie screens (remember those?) and in our home theaters. Off-screen, they project a public persona that mirrors or dovetails with the characters they play, but they work equally as hard to shield their true private lives from the public’s prying eyes. They, too, have millions in their thrall.

Why, then, would Jesus not want to be in any of those groups? Think what he could have done with all those beliebers.

Continue reading Fame unfortunately

Who are you?

A sermon* for the First Sunday of Lent, March 6, 2022

Dt 26:4-10, Rom 10:8-13, Lk 4:1-13

It’s easy to give up chocolate for Lent if you don’t like chocolate or if it gives you zits.

It’s easy to abstain from meat on Fridays if you love Chilean sea bass.

It’s easy to be kind to other people if you don’t come in contact with anyone while isolating because of COVID.

But is Lent supposed to be easy?

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Ash Wednesday, a reflection

Remember, O man, that thou art dust, and to dust thou shalt return.

Each Ash Wednesday during my eight years at St. Leo the Great School, we were marched up the center aisle of church, class by class, a single file of boys alongside a single file of girls, to be reminded of our mortality.

For the first four or five years, we knelt on the red velvet cushion at the Communion altar rail; after Vatican II dictated the rail’s removal, we inched forward in that same center aisle in those same single-file lines.

It was years before I realized the black schmutz that was being absolutely mashed into my forehead with that scary prayer was supposed to be in the shape of a cross, not merely the pastor’s thumbprint, and that the blessed ashes came from the burning of the previous year’s palms, not what we emptied out of the pencil sharpener.

It was years before I understood why we were being reminded that life is short: 

We have only so much time to do good, to care for each other and to care for all of Creation as a sign of God’s Spirit within us. So get cracking!

It was even longer before I fully understood that this prayer leaves out the best part: 

Through his painful crucifixion and glorious Resurrection, Jesus conquered sin and death and made a home for us in Heaven. 

When to dust our mortal bodies return, to our loving Almighty Creator our immortal souls return.

May this Lent offer us all 40 days of quiet times and thin places to meet our loving God.

MYOB

A homily for the Eighth Sunday in Ordinary Time, February 27, 2022

Sir 27:4-7, 1 Cor 15:54-58, Lk 6:39-45

I’ve been blessed — or cursed — with good peripheral vision, as well as a really quirky ability to see certain things really quickly. It manifests as words or phrases literally jumping off a bulletin board or something similar when I pass, and then I have to stop and read the whole poster or memo to find out where “Donald Duck” or “#6 Sub” was referenced.

And when I say “I have to stop,” I mean this phenomenon literally freezes me in my tracks. I can’t resist.

Training back in my Boy Scout days added to this. Long before “See something, say something” became the American mantra, we Scouts were taught to be highly aware of our surroundings. I recall our scoutmasters actually brought in experts from Fort Monmouth to run the workshops. The military chant is “Stay alert — stay alive!”

I must concede that being highly aware of your surroundings is a great skill to have on the Parkway at 80 mph at 8 a.m.

But back in Catholic school, during the other hours of my day, Sister Raphael Marie browbeat us nonstop with a totally opposite message:

MYOB

Mind. Your. Own. Business. (or Beeswax, when somebody was going for “cute”)

Don’t stick your nose in where it doesn’t belong.

And MYOB seemed diametrically opposed to WWJD.

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Yorktown

A homily for the Seventh Sunday in Ordinary Time, February 20, 2022

1 Sm 26:2, 7-9, 12-13, 22-23, 1 Cor 15:45-49, Lk 6:27-38

According to legend, Lord Cornwallis, the British general whose troops lost to George Washington and his forces at the Battle of Yorktown, ordered his regimental musicians to play a satirical song during the formal surrender ceremony, and not a tune honoring the Colonists’ victory.

Instead of an American melody like “Yankee Doodle” or some military march long since lost to history, the Redcoats played “The World Turned Upside Down.”

Though the song — composed in England originally as a protest against bans on making merry at Christmas — was written in the 1640s, it could have been written by or for Jesus in the First Century.

Because it’s clear the Messiah’s ministry came from the Land of Topsy-Turvy.

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