Get out!

A homily for the Fourth Sunday in Ordinary Time, Jan. 31, 2021

Dt 18:15-20, 1 Cor 7:32-35, Mk 1:21-28

How many demons have you seen lately? Have you gone to the neighborhood exorcist for your unclean spirit problem recently?

Among our many challenges as 21st Century Christians is finding the deeper truths in First Century Scripture or, especially, in The Law and the Prophets that were compiled millennia before that.

We are challenged to see through the eyes of the Apostles and other early disciples when we usually see things through our more scientifically educated eyes, our eyes that have seen and experienced far more than simple fisherman and shepherds who rarely traveled far from their home villages. Who were educated by oral tradition, by word of mouth, and who passed along that knowledge to the next generation orally as well. Who were not exposed to the men who counted the stars or examined anatomy.

To understand, we are challenged to walk in their sandals.

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Never … er, always mind

A homily for the Third Sunday in Ordinary Time, Jan. 24, 2021

Jon 3:1-5, 10, 1 Cor 7:29-31, Mk 1:14-20

In the gently beautiful movie “Field of Dreams,” Ray Kinsella, the Iowa farmer who felt compelled to plow under some of his corn to build a baseball diamond, drags a skeptical and unwilling Terence Mann, a writer who deeply inspired him, to a Boston Red Sox game.

As they are walking to their seats, they share this pivotal conversation:

Ray Kinsella: So what do you want now?

Terence Mann: I want them to stop looking to me for answers, begging me to speak again, write again, be a leader. I want them to start thinking for themselves. I want my privacy.

Ray Kinsella: No, I mean, what do you WANT? (gestures to the concession stand they’re in front of)

Terence Mann: Oh. Dog and a beer.

Misunderstandings can be like that.

Especially when people misunderstand God.

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What’s in your … toolkit?

A homily for the Second Sunday in Ordinary Time, Jan. 17, 2021

1 Sm 3:3b-10, 19, 1 Cor 6:13c-15a, 17-20, Jn 1:35-42

In Matthew 22:14 — not among today’s selections from Scripture but relevant — Jesus ends a parable with

Many are invited, but few are chosen.

A more familiar translation is “Many are called, but few are chosen,” but “invited” does make it clearer that an outstretched hand is welcoming the many to a Big Event.

Today, our first reading and our Gospel interweave Choice and Call: of the prophet and of the first Apostles. And of us.

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The right thing to do

A homily for the Baptism of the Lord, Jan. 10, 2021

Is 42:1-4, 6-7, Acts 10:34-38, Mk 1:7-11

What would you do if, on any given day, the clouds parted, a blinding sunbeam spotlighted you, and a thundering shout — or a barely perceptible whisper — said, “I love you. You rock!”?

You’re not crazy. It’s not a practical joke. It’s not “Candid Camera” or “Punk’d.” It can — and should — be an everyday occurrence for each of us. We just need to understand that we have a role to play in the scenario.

Our role is a lot like Jesus’s role as he was baptized by John in the River Jordan: to serve and not be served, to lead our brothers and sisters to God by example from within the flock. To do the right thing at the right time, even if other people don’t think it’s necessary.

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No favorites

A homily for the Feast of the Holy Family of Jesus, Mary and Joseph, Dec. 27, 2020

Sir 3:2-6, 12-14, Col 3:12-21, Lk 2:22-40

Before we attempt to discern what makes a family holy, we should try to determine what makes a family.

Are blood relatives a family? Are people joined in a sacramental or governmental bond a family? Is a commune a family?

Are people who agree with each other a family? Can families disagree and not be disagreeable?

Do people have to like each other to be considered a family? Do people have to love each other to be considered a family?

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Wrapped up in our lives

A homily for The Nativity of the Lord (Christmas), Dec. 25, 2020

Is 9:1-6, Ti 2:11-14, Lk 2:1-14

This time of year, a couple of cable channels run a holiday favorite film nonstop for 24 hours. You know the one. 

And even though “A Christmas Story” pales in significance when compared with The Christmas Story, the movie ends with a remembrance that could be scriptural:

The greatest Christmas gift I had ever received, or would ever receive.

That’s the core of The Christmas Story, the story we retell today and every December 25 and, we hope, every day of the year in words and actions as faithful followers of Jesus Christ, Our Newborn King.

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Assembly required

A homily for the Fourth Sunday of Advent, Dec. 20, 2020

2 Sm 7:1-5, 8B-12, 14A, 16, Rom 16:25-27, Lk 1:26-38

Have you ever given or received a present marked “Some Assembly Required”?

Or, more accurately: How many times have you given or received a gift marked “Some Assembly Required”?

When we’re the recipient, we’ll sigh, make a snarky joke about “the gift that keeps on giving,” and then set to work putting all the pieces together. Sometimes we’ll even follow the instructions. And sometimes — sometimes — it goes together easily, correctly, with no pieces left over.

In any case, a gift that requires some — or much — assembly also requires some — or, often, much — commitment.

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Milling and paving

A homily for the Second Sunday of Advent, Dec. 6, 2020

Is. 40:1-5, 9-11, 2 Pt 3:8-14, Mk 1:1-8

If you live in New Jersey or nearby, you know about highways and highway construction. Except in the coldest and snowiest months, a road somewhere in New Jersey is being built from scratch or rehabilitated.

We in New Jersey like our roads. We like them wide, we like them smooth, and we like them fast.

(The only thing we would like better than our roads is a “Star Trek” transporter to get us from Point A to Point B almost instantaneously, and that’s not happening in this lifetime, as far as I know.)

So the notion of “Prepare the way of the Lord, make straight his paths” is right up our alley. 

Or is it?

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Build the wall? Absolutely not

A homily for the Thirtieth Sunday in Ordinary Time, Oct. 25, 2020

Ex 22:20-26, 1 Thes 1:5C-10, Mt 22:34-40

Sorry, Robert Frost. In the crusty, taciturn New England of your era, good fences may have made good neighbors, but in today’s social climate, we can’t afford any more walls between ourselves.

Six feet, masks and plexiglass are intense enough as it is. We don’t need stone or steel. We definitely don’t need hearts of stone steeled against charity and justice.

We need Love.

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Alone again, unnaturally

A homily for the Twenty-Third Sunday in Ordinary Time, Sept. 6, 2020

Ez 33:7-9, Rom 13:8-10, Mt 18:15-20

Our Gospel passage today concludes with one of the greatest promises Jesus ever made to us:

“For where two or three are gathered together in my name, there am I in the midst of them.”

Jesus’s promise — to be truly present anytime we gather in remembrance of him — invokes and evokes faith, hope and love. All three.

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