Tag: Prophet

The right thing to do

A homily for the Baptism of the Lord, Jan. 10, 2021

Is 42:1-4, 6-7, Acts 10:34-38, Mk 1:7-11

What would you do if, on any given day, the clouds parted, a blinding sunbeam spotlighted you, and a thundering shout — or a barely perceptible whisper — said, “I love you. You rock!”?

You’re not crazy. It’s not a practical joke. It’s not “Candid Camera” or “Punk’d.” It can — and should — be an everyday occurrence for each of us. We just need to understand that we have a role to play in the scenario.

Our role is a lot like Jesus’s role as he was baptized by John in the River Jordan: to serve and not be served, to lead our brothers and sisters to God by example from within the flock. To do the right thing at the right time, even if other people don’t think it’s necessary.

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No favorites

A homily for the Feast of the Holy Family of Jesus, Mary and Joseph, Dec. 27, 2020

Sir 3:2-6, 12-14, Col 3:12-21, Lk 2:22-40

Before we attempt to discern what makes a family holy, we should try to determine what makes a family.

Are blood relatives a family? Are people joined in a sacramental or governmental bond a family? Is a commune a family?

Are people who agree with each other a family? Can families disagree and not be disagreeable?

Do people have to like each other to be considered a family? Do people have to love each other to be considered a family?

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Wrapped up in our lives

A homily for The Nativity of the Lord (Christmas), Dec. 25, 2020

Is 9:1-6, Ti 2:11-14, Lk 2:1-14

This time of year, a couple of cable channels run a holiday favorite film nonstop for 24 hours. You know the one. 

And even though “A Christmas Story” pales in significance when compared with The Christmas Story, the movie ends with a remembrance that could be scriptural:

The greatest Christmas gift I had ever received, or would ever receive.

That’s the core of The Christmas Story, the story we retell today and every December 25 and, we hope, every day of the year in words and actions as faithful followers of Jesus Christ, Our Newborn King.

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Assembly required

A homily for the Fourth Sunday of Advent, Dec. 20, 2020

2 Sm 7:1-5, 8B-12, 14A, 16, Rom 16:25-27, Lk 1:26-38

Have you ever given or received a present marked “Some Assembly Required”?

Or, more accurately: How many times have you given or received a gift marked “Some Assembly Required”?

When we’re the recipient, we’ll sigh, make a snarky joke about “the gift that keeps on giving,” and then set to work putting all the pieces together. Sometimes we’ll even follow the instructions. And sometimes — sometimes — it goes together easily, correctly, with no pieces left over.

In any case, a gift that requires some — or much — assembly also requires some — or, often, much — commitment.

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Milling and paving

A homily for the Second Sunday of Advent, Dec. 6, 2020

Is. 40:1-5, 9-11, 2 Pt 3:8-14, Mk 1:1-8

If you live in New Jersey or nearby, you know about highways and highway construction. Except in the coldest and snowiest months, a road somewhere in New Jersey is being built from scratch or rehabilitated.

We in New Jersey like our roads. We like them wide, we like them smooth, and we like them fast.

(The only thing we would like better than our roads is a “Star Trek” transporter to get us from Point A to Point B almost instantaneously, and that’s not happening in this lifetime, as far as I know.)

So the notion of “Prepare the way of the Lord, make straight his paths” is right up our alley. 

Or is it?

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Build the wall? Absolutely not

A homily for the Thirtieth Sunday in Ordinary Time, Oct. 25, 2020

Ex 22:20-26, 1 Thes 1:5C-10, Mt 22:34-40

Sorry, Robert Frost. In the crusty, taciturn New England of your era, good fences may have made good neighbors, but in today’s social climate, we can’t afford any more walls between ourselves.

Six feet, masks and plexiglass are intense enough as it is. We don’t need stone or steel. We definitely don’t need hearts of stone steeled against charity and justice.

We need Love.

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Alone again, unnaturally

A homily for the Twenty-Third Sunday in Ordinary Time, Sept. 6, 2020

Ez 33:7-9, Rom 13:8-10, Mt 18:15-20

Our Gospel passage today concludes with one of the greatest promises Jesus ever made to us:

“For where two or three are gathered together in my name, there am I in the midst of them.”

Jesus’s promise — to be truly present anytime we gather in remembrance of him — invokes and evokes faith, hope and love. All three.

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You must be kidding

A homily for the Twenty-Second Sunday in Ordinary Time, Aug. 30, 2020

Jer 20:7-9,  Rom 12:1-2, Mt. 16:21-27

Let’s start with a little confession: I don’t talk about Jesus all that much. Not really.

I’ll say “Praise God!” or “Praise Jesus!” sometimes when some little good thing happens in my life, but it’s almost a reflex and not a reflection.

No, I won’t start a conversation about any person of the Holy Trinity, though I will talk at length if I’m asked or otherwise engaged in a conversation.

That may seem strange, when you point out I’m an ordained clergy member, a preacher and teacher and online (and occasionally live) homilist. But it’s true.

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A cup of sugar

A homily for the Twentieth Sunday in Ordinary Time, Aug. 16, 2020

Is 56:1, 6-7, Rom 11:13-15, 29-32 , Mt 15:21-28

When we embrace The Way that Jesus blazed, we recognize that almost everything he preached was countercultural. Then and now.

Dining and bunking in with tax collectors and prostitutes, and forgiving their sins when they repented and promised to go and sin no more: Jesus was able to reconcile these dregs of society with the God of mercy, even if First Century Hebrew society left them at the margins.

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Open-door policy

A homily for the Thirteenth Sunday in Ordinary Time, June 28, 2020

2 Kgs 4:8-11, 14-16a, Rom 6:3-4, 8-11, Mt 10:37-42

We know that Scripture, the Word of God as written down by (mostly) men inspired by the Holy Spirit, has gone through numerous translations. Countless translations, actually, from the original. With tweaks to keep certain images and references understandable if not totally relevant to the day in which they’re proclaimed or read.

And although we believe that not much has been lost in translation, and definitely none of the underlying interwoven truth, there can be no doubt that approximations have crept in when one highly nuanced language has 15 words while another squishes them all into one.

Which is why today’s Gospel is challenging to hear, let alone absorb. Because, in the version we heard, Jesus seems to be demanding an either-or rather than a both-and, and that’s not what we’ve come to expect from him.

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