The boss of me

A homily for the Twenty-Second Sunday in Ordinary Time, August 29, 2021

Dt 4:1-2, 6-8, Jas 1:17-18, 21b-22, 27, Mk 7:1-8, 14-15, 21-23

When we think of gifts, we usually imagine big boxes wrapped in colorful paper tied up with shiny ribbons and a big bow. And as we tear into them, first ripping through the wrapping and then digging through the tissue paper to find the surprises inside, we try to imagine what toys we’ve been dreaming of could be inside.

Unless, of course, the gift is a pony. Then we just try to figure out how Mom and Dad got it into the box.

Regardless of the occasion — birthday, Christmas, First Holy Communion — we expect any gift we receive to be fun, or pretty, or at least something to keep our feet warm in the winter.

We don’t expect gifts to be stone tablets that tell us “No!”

Continue reading The boss of me

Decisions, decisions

A homily for the Twenty-First Sunday in Ordinary Time, August 22, 2021

Jos 24:1-2a, 15-17, 18b, Eph 5:21-32 or 5:2a, 25-32, Jn 6:60-69

As we break open today’s Gospel, we can be tempted to consider The Rock’s reply to Jesus’s question to be rhetorical:

“Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”

To whom, indeed.

The answer seems to be such a “Well, yeah, of course,” quip that it does seem rhetorical.

But this was a make-or-break situation for Simon Peter and the rest of The Twelve. There was nothing rhetorical about their reply.

Continue reading Decisions, decisions

Just one more, Lord

A homily for the Sixteenth Sunday in Ordinary Time, July 18, 2021

Jer 23:1-6, Eph 2:13-18, Mk 6:30-34

In the movie “Hacksaw Ridge” — the brutal, bloody retelling of a critical battle in World War II’s Pacific Theater — Army medic Desmond Doss drags one wounded soldier after another to safety while flames and bullets rage around him.

Doss, a conscientious objector who volunteered to save lives on the front lines, prays for strength as he continues his mission all night.

“Just one more, Lord; just one more.”

It’s a true story.

Continue reading Just one more, Lord

Reset button

A homily for the Thirteenth Sunday in Ordinary Time, June 27, 2021

Wis 1:13-15; 2:23-24, 2 Cor 8:7, 9, 13-15, Mk 5:21-43 or 5:21-24, 35b-43

Ever since video games evolved beyond Pong and Space Invaders, they’ve had a feature that every player has counted on:

The reset button.

Bang-bang! You’re dead.

Game over?

No, just hit the reset button and you get a new life.

Wow. Talk about a statement chock-full of theological, philosophical, psychological and practical significance!

Continue reading Reset button

C’est vrai

A homily for Pentecost Sunday, May 23, 2021

Acts 2:1-11, 1 Cor 12:3b-7, 12-13, Jn 15:26-27; 16:12-15

Today is about Truth.

(Actually, every day should be about truth, but today is special.)

Today is about speaking the Truth.

Today is about recognizing Truth when we hear it.

Today is about acting in support of Truth.

Continue reading C’est vrai

Be it, do it

A homily for the Third Sunday of Easter, April 18, 2021

Acts 3:13-15, 17-19, 1 Jn 2:1-5a, Lk 24:35-48

“Witness” is an odd word.

It’s a noun, and a vivid one at that.

It’s a verb, and it can be transitive or intransitive.

Frankly, it’s a miracle “witness” isn’t every other part of speech as well.

Continue reading Be it, do it

Wow. You too?

A homily for the Fifth Sunday in Ordinary Time, Feb. 7, 2021

Jb 7:1-4, 6-7, 1 Cor 9:16-19, 22-23, Mk 1:29-39

The cliché tells of the patience of Job, but today’s first reading sounds more like the whining of Eeyore, the tail-less donkey friend of Winnie-the-Pooh.

Is not man’s life on earth a drudgery?
So I have been assigned months of misery,
and troubled nights have been allotted to me.

There’s heavy, and there’s soul-crushing. Then there’s this passage.

Continue reading Wow. You too?

Get out!

A homily for the Fourth Sunday in Ordinary Time, Jan. 31, 2021

Dt 18:15-20, 1 Cor 7:32-35, Mk 1:21-28

How many demons have you seen lately? Have you gone to the neighborhood exorcist for your unclean spirit problem recently?

Among our many challenges as 21st Century Christians is finding the deeper truths in First Century Scripture or, especially, in The Law and the Prophets that were compiled millennia before that.

We are challenged to see through the eyes of the Apostles and other early disciples when we usually see things through our more scientifically educated eyes, our eyes that have seen and experienced far more than simple fisherman and shepherds who rarely traveled far from their home villages. Who were educated by oral tradition, by word of mouth, and who passed along that knowledge to the next generation orally as well. Who were not exposed to the men who counted the stars or examined anatomy.

To understand, we are challenged to walk in their sandals.

Continue reading Get out!

Never … er, always mind

A homily for the Third Sunday in Ordinary Time, Jan. 24, 2021

Jon 3:1-5, 10, 1 Cor 7:29-31, Mk 1:14-20

In the gently beautiful movie “Field of Dreams,” Ray Kinsella, the Iowa farmer who felt compelled to plow under some of his corn to build a baseball diamond, drags a skeptical and unwilling Terence Mann, a writer who deeply inspired him, to a Boston Red Sox game.

As they are walking to their seats, they share this pivotal conversation:

Ray Kinsella: So what do you want now?

Terence Mann: I want them to stop looking to me for answers, begging me to speak again, write again, be a leader. I want them to start thinking for themselves. I want my privacy.

Ray Kinsella: No, I mean, what do you WANT? (gestures to the concession stand they’re in front of)

Terence Mann: Oh. Dog and a beer.

Misunderstandings can be like that.

Especially when people misunderstand God.

Continue reading Never … er, always mind

What’s in your … toolkit?

A homily for the Second Sunday in Ordinary Time, Jan. 17, 2021

1 Sm 3:3b-10, 19, 1 Cor 6:13c-15a, 17-20, Jn 1:35-42

In Matthew 22:14 — not among today’s selections from Scripture but relevant — Jesus ends a parable with

Many are invited, but few are chosen.

A more familiar translation is “Many are called, but few are chosen,” but “invited” does make it clearer that an outstretched hand is welcoming the many to a Big Event.

Today, our first reading and our Gospel interweave Choice and Call: of the prophet and of the first Apostles. And of us.

Continue reading What’s in your … toolkit?