Forward march

A homily for the Second Sunday of Easter, April 24, 2022

Acts 5:12-16, Rev 1:9-11a, 12-13, 17-19, Jn 20:19-31

Why do we follow someone?

Why do we pay attention to politicians, movie stars, athletes, religious leaders or cult leaders?

Is it what they say? Is it what they do?

Is it because their words or actions — or both — make the world better? Better for humankind? Better for all of God’s Creation?

Is it because they have that je ne sais quoi quality about them?

That “It” quality…

That charisma…

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Alive again

A homily for Easter Sunday, The Resurrection of the Lord, April 17, 2022

Acts 10:34a, 37-43, Col 3:1-4, Jn 20:1-9

It’s appropriate that Easter is the crowning jewel of springtime.

Both Easter and palpable spring come after a long period of waiting. We had 40 days of Lent; we had (was it only?) three months of winter.

Both trigger some housecleaning. One brought about spiritual housecleaning; the other involved scrub brushes and elbow grease.

Both give us extreme joy. Both give us a sense of relief.

Both renew our faith in resurrection.

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Who are you?

A sermon* for the First Sunday of Lent, March 6, 2022

Dt 26:4-10, Rom 10:8-13, Lk 4:1-13

It’s easy to give up chocolate for Lent if you don’t like chocolate or if it gives you zits.

It’s easy to abstain from meat on Fridays if you love Chilean sea bass.

It’s easy to be kind to other people if you don’t come in contact with anyone while isolating because of COVID.

But is Lent supposed to be easy?

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MYOB

A homily for the Eighth Sunday in Ordinary Time, February 27, 2022

Sir 27:4-7, 1 Cor 15:54-58, Lk 6:39-45

I’ve been blessed — or cursed — with good peripheral vision, as well as a really quirky ability to see certain things really quickly. It manifests as words or phrases literally jumping off a bulletin board or something similar when I pass, and then I have to stop and read the whole poster or memo to find out where “Donald Duck” or “#6 Sub” was referenced.

And when I say “I have to stop,” I mean this phenomenon literally freezes me in my tracks. I can’t resist.

Training back in my Boy Scout days added to this. Long before “See something, say something” became the American mantra, we Scouts were taught to be highly aware of our surroundings. I recall our scoutmasters actually brought in experts from Fort Monmouth to run the workshops. The military chant is “Stay alert — stay alive!”

I must concede that being highly aware of your surroundings is a great skill to have on the Parkway at 80 mph at 8 a.m.

But back in Catholic school, during the other hours of my day, Sister Raphael Marie browbeat us nonstop with a totally opposite message:

MYOB

Mind. Your. Own. Business. (or Beeswax, when somebody was going for “cute”)

Don’t stick your nose in where it doesn’t belong.

And MYOB seemed diametrically opposed to WWJD.

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Infamy

A homily for the Fourth Sunday in Ordinary Time, January 30, 2022

Jer 1:4-5, 17-19, 1 Cor 12:31—13:13, Lk 4:21-30

The Rock and Roll and Country Music halls of fame. New Jersey Hall of Fame. Halls of fame for every sport imaginable, at every level conceivable: pro, college, amateur and more.

In fact, there probably are halls of fame for every endeavor in which more than three people participate.

And if an inductee is somebody local, then every family member and every neighbor and every teacher and preacher and the mayor and fire chief and three marching bands parade down Main Street to hail the Hometown Hero.

So why did Jesus have to slip away from his home village to avoid being run out of town on a rail?

Didn’t he qualify as a Hometown Hero? 

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Star gazers

A homily for the Feast of the Epiphany, January 2, 2022

Is 60:1-6, Eph 3:2-3a, 5-6, Mt 2:1-12

The calendar of events for seniors in a Central Jersey local newspaper, now defunct, used to occasionally include a listing for a “mystery trip.” The Old Age Club — yes, that’s what they called themselves back in the 1980s — would rent a bus and sell tickets, and the participants would find out where they were going once they were underway.

These trips were so popular that every one of them had a waiting list. Obviously, the Old Age Clubbers were the adventurous sort and, obviously, they were pleased with how their adventure turned out, or they wouldn’t have gone again. And again.

Obviously, the participants had faith in the organizers.

As did the Magi.

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Where the heart is

A homily for the Feast of the Holy Family of Jesus, Mary and Joseph, December 26, 2021

Sir 3:2-6, 12-14, Col 3:12-21, Lk 2:41-52

A little girl is watching one of the dozens of rerun channels on TV and asks her parents, “When you were my age, were you in black and white?”

Because, of course, before Adam West appeared IN COLOR twice a week at the same bat-time on the same bat-channel, everything indeed was black and white.

Maybe not visually, but definitely in society.

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Switchbacks

A homily for the Second Sunday of Advent, December 5, 2021

Bar 5:1-9, Phil 1:4-6, 8-11, Lk 3:1-6

Sometimes a twisty road is the one to take.

A twisty road might hug a riverbank or an ocean shoreline. It might wrap around the side of a mountain or follow the contours of a valley. It may be twisty because it’s zig-zag terraced up the side of a hill, and that was the safest way to get the path to the other side.

More simply put, a road with plentiful curves often hews to the reality that nature — and God — laid out.

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Where you are

A homily for the First Sunday of Advent, November 28, 2021

Jer 33:14-16, 1 Thes 3:12—4:2, Lk 21:25-28, 34-36

In 1965, John McPhee’s book profiling Bill Bradley, “A Sense of Where You Are,” hit the shelves.  In it, the then-student athlete at Princeton University explained how he was able to accurately fire a basketball through the hoop by maintaining, literally, a sense of where he was on the court.

Bradley, who distinguished himself as an Olympian, a New York Knick, a U.S. senator from New Jersey and a true statesman — among innumerable accomplishments — has kept that sense of where he is not only physically but emotionally, psychologically and spiritually throughout his life and career.

Advent challenges us to do the same.

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